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edit: just for you, since you have missed them apparently: link1 link2 (good idea to actually read it to the end before blowing up) link3 link4 It does not make much of a diffrence then whether you are member of the church, formally, or not. Quote:
Because where there is free thought and free speech and free opinion and freely run analysis, there cannot be dogma. Dogma replaces free speech and free thought and free opinion and freely conducted anaxlsis. That is the very purpose of dogma. that'S why you must chose. It's either the one or the other, and always totally. You cannot have both. And this is the reaosn why nothign else in the history og manklind as we can follow it back over the past at least 2.5 thosuand years has caused more violence, hate, intolerqance, supression discrimination, than religions. With the monotheistic three desert dogmas being the worst of all, considering history, and bringing out not the best but the worst in man. Freedom is the natural enemy of religious dogma, since inj the light ofd freedom dogma cannot survive. That simple it is. And thats why religious dogma has fought against freedom - at all times, and today. Some summarising but essential readings, all available in English and German as well. Refering to these would save me from the need to always quote from them or referring to them: link 1 (watch the video there) link 2 link 3 The first book demasks especially creationist and fundamentalist claims by which they try to infiltrate science and education and erode and compromise them from within, it counters false claims made and religiuous pseudoscience by giving solid scientific arguments to show the many flawed claims and basic thinking errors there. The second book focusses more on the disastrous record of crime, violence and brutality caused by religion in human history, and uses not scientific evidence or theory like Darwin, but logical and reasonable thinking and argument to rip of the mask of religious dogma. Hitchens is more aggressive than Dawkins, but he is so with a mind formed of laserbeams, I sometimes think. The third book does not engage in the battle between religion and atheism at all, but offers a culture-free alternative attitude towards life and existence and does so by reducing all dominant theories, traditions, schools, arts, philosphy, science etc to the lowest common denominator with an accent set on Buddhist models of mind and consciousness, then examines what this lowest common denominator is. This is probably the most friendly of the three books, which should not mean it makes compromises with dogmas, but it also is the most abstract in the beginning, and the most difficult and demanding to read. After the first third, when needed theoretic conceptions and terms have been dealt with and got sufficiently explained and interlinked, the book becomes easier and more comfortable to read.
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If you feel nuts, consult an expert. Last edited by Skybird; 05-26-12 at 05:10 PM. |
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#17 | ||||
Old enough to know better
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This would suggest otherwise. Quote:
If you, Mr. Skybird can say the same thing we're done.
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“Two possibilities exist: either we are alone in the Universe or we are not. Both are equally terrifying.” ― Arthur C. Clarke ![]() |
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#18 | ||||||||
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I give you a hint: I have none, and I leave the question "why are there things existing, why is there not just nothing?" unanswered, since I know that neither me nor nobody else has an answer to that. A knowledge somebody believes to have, is no knowledge, but 100% belief for sure. Knowledge must not be believed, but known. Quote:
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Dawkins also bases his counter-arguments on scientific answers, espeically Darwinian evolution. To stick wioth a theorty as long as it is not replaced by a better one, or is proven wrong, is not biased, but again: well-estiablished academic method. I would agree that hitchens is more aggressive in his publications and appearances, but again, he is on the basis of arguemnts and intellectual cleverness that you can either prove false, or you don't. Nothing of the stuff I linked to, is biased in a meaning of being prejudiced from beginning on. It is basing on substantial matter that you either can counter, or you can't. Quote:
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If you feel nuts, consult an expert. Last edited by Skybird; 05-27-12 at 04:24 AM. |
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#19 | |
Stowaway
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So does that mean Skybird cannot by his own standards be an atheist? ![]() |
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#20 | |
Ocean Warrior
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What is it they say, people are willing to forgive the big lies more readily than the small ones? Religion and the church are theoretically two separate things, but how many people hold a faith where they don't ascribe to the beliefs espoused by a particular church? Why do we need pastors and priests and fathers and imams and so on if faith can exist outside the church? Really, how many truly faithful chrsitians don't go to church? How much of modern religion is made up of positive moral attitudes versus the flat statement that to be faithful is to respect the church? I believe that religion is a result of the rational human being confronting the irrational nature of the world. Why is the internet likely to damage religion? Because the access to knowledge and the open minded education of people always immediately places a rational mind at odds with the fabrications sold to the followers of a faith. If religion has such value to us then why is it the bastion of narrow mindedness? Why is it that the body of power that must be fought for freeing most of our modern attitudes is usually centred in our old religions? I'm not going to say that we don't owe a great deal of our identity to the history as it was propelled forward through a christian, jewish, or muslim light. I would not undo the great basilicas that litter Europe or forget the stories of gallant knights and all that. But thats not justification for letting it direct us once we've outgrown it. The church is a power base. Its no different than Stalinist Russia. Its a means toward control. How much of Christianity is merely a construct devised to absorb control of the major elements of daily life? For centuries in Europe marriage was a tribal rite, something altogether secular, entirely political or perhaps romantic. It was only cneturies after Christ was allegedly crucified that the Church appropriated that institution for itself. Today Christians would have you believe they invented it. I may admire some religious people, I may respect them as people, but whatever merit religion has is easily outweighed by the terrible toll of human suffering its inflicted in the name of "Faith in God". I personally much more admire the polytheistic pagan culture of pre-Christ. The greeks were far more interesting in their beliefs. The gods were just like people, filled with emotion, conflicted, great and terrible, an excellent example how religion is borne of the relationship between man's rational mind and the irrational world and our need to make the two meet up. However, the inevitable result of religion is that it centres itself in a powerful institution that seeks to maintain its control with no respect towards even the values that it itself purports to hold majesty over. Monotheism just gives me a headache. |
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#21 | |
Ocean Warrior
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Here is something about monotheism.....there must be something good about the book if religious person can come to such conclusions.
I guess maybe some people look for the wrong things...which always brings the issue back to the man not the religion in many cases... Also burning synagogues or churches is not very pluralistic i think. Quote:
In my opinion politicized religion is a problem not religion itself because this is when religion becomes a tool not philosophy. Again im atheist so what do i know....i can listen to Dawkins comedy and pretend that i'm smart though. .............. Last edited by MH; 05-27-12 at 07:08 AM. |
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#22 | ||||
Old enough to know better
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And no I do not need a hint. The bright orange letters in your sig are more than obvious. Quote:
Oh wait I think the police just kicked in the door. Quote:
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As to how this all started, let's review. The first line of your first post: "This is why the freedom of the internet must be defended at all cost against attempts to gag it, to censor it, to control it, to ban it." I agree with that statement. My question to you is does this freedom include expressions of belief what ever they may be? Your subsequent statements about burning churches and books makes me question that first line. You need to clear that up in a definite way. If this freedom of speech that you are defending is conditional then your cause is suspect. I ended my last post with this: "This thread began on the subject of free speech on the internet and the fear that it might be restricted. I'll go on record to say that I believe in complete freedom of thought, speech and belief, regardless of my own personal belief." I ask you if you agree with it. You did not reply. No. It is in direct reference to your statement, "I am not your friend" It was an attempt at respect. Sorry if it offends you. I can't help it. My dogmatic belief system requires me to love and respect all the other humans.
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“Two possibilities exist: either we are alone in the Universe or we are not. Both are equally terrifying.” ― Arthur C. Clarke ![]() |
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#23 | |
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First. Religiosity, and spirituality. I may not use both terms in their precise verbal meaning as it is rooted the the origin of their languages, as a matter of fact I know for sure that I don't, but that'S why I explain how I use them, and I mjust give the idea behinbd my hijacking of thwem a form in order to verbally communicate. if i would invent new words, I nevertheless would need to explain them. So: I understand spirituality to be the desire of a mind or consciousness, a living being that is, to answer the question of where it comes from, where it goes, how much time it has left, and why things exist instead of nothing. The big Why?-question, that is. This has an awareness for one's own existence and an understanding of oneself being mortal as a precondition. If you are not aware of yourself, if you do not have an idea of that one day what you consider to be existing will come to an end, inclduing your own existence, then you hardly come to asking these questions. You are driven by automatted insticnts and genetically encoded behaviour patterns instead, like many lower life forms for example. The more self-aware a mind is, the more spiritual in unavoidably is as well. The less self-aware it is, the less spiritual it can be. Religion is dogma, is cult. The petrifying condensante of earlier rites and habits that got collected and desiogned to secure the power and priviliges of priesthood.Priesthood needs the people being dpeending on priests, else it has no basis for influence and priviliges granted anymore. Thus the discouragement of wanting to know for oneself, demonising secularism, scientiifc analsis, rational and reasionable examination -e specially of dogma. Dogma is not to be analysed, it is to be believed, and exlcusively so. Analsis would rip it apart, always. And dogma knows that! That'S why it is so hostile to intellectual analysis, scientific approach in examination claims made by dogma. I am antireligious, nevertheless I am spiritual, and certainly I am atheist. Second. Why is man obviously so vulnerable to the desire of believing in relgions'S claims? The vast majroity of mankind walks into this trap. Why? The answer may be quite ironic both for believers and atheists, if they have some sense of humour left, though I think in general believers are seriously handicapped there. The vulnerability for wanting to believe in a metaphsiacal entity, justice, eye in the sky - probably is due evolution. ![]() The author talked about moths, and how they fly into open flames, killing themselves. This is a function of their behaviour that bases on a design process that has been formed by evolution, that is adaptation of moths to the world they live in since many hundreds of thosuands of years, giviong them the best design and set of features that in the time passed so far was possible to form up in the attanmpt to adapt better and better to the environment. Because they navigate, like many insects, by the sun, the moon, and also even by very bright stars, they watch them with their eyes - facette eyes. How are they constructed? Facette eyes (at least that is how they are called in German) are foprmed by a huge number of tubes of a slightly pyramidic shape, the inne rending bedeing narrow and the outer ending being wider. If you collect a huge amount of such tiny itenms, the outside forms the form of a spohere - the visible part of the insect'S eye. The eye then fixiates for example the moon, but the moon is visible only to a very small part of the many tunnels the eye is formed of, becasue the light needs to travel in a more or less straight line from the opoening down the tunnel to its inner ending. Its like fixiating an object through a straight, tube. Now if you look at the moon through such a tube it does not matter how far you run, a mile or a hundred miles, becasue the moon is so far away that yiour moevment doesn'T matter - you always have it at the same relative angle to your position (ignoring stellar movement for a moment...) But if you fixiate an objct, say a waste bin standing on the pavement, you need to turn your head when you change your position, because the object is so near that the change in relative position changes the angle from all beginning on. Same for the moth. It'S "viewing tunnel" (the facette in its eyes fixiating a light blip) gets fixiated not on the moon, but on a candle light. But the candle light is not 380 thousand kilometers away, but just two meters - the smallest movement of the moth chnages the facettes, the angle, chnages the way it sees it. But evoltuioin has dersigned it to fly a poath and navigate by keeping always the same facettes of its eyes fixiated on the - far far awar - light source. The candle light isnt, and so the moth has to fly a turn, a slight turn, to keep the same part of its eyes fixiated on the light source. It flies a spiral, and finall finds the spiral'S center - and it goes up in flames. The author compares this to the vulnerablity of man for the authority of religious dogma. Evolution has sown our species by experience that it is wise if our young chiodren do not question the elder, but obey their warnings and orders. It may savbe their life if they get a snap at not to touch that poisenous snake, or to freeze in place with that leopard close by. Everybody having children knows that little children even tend to obey the authority of foreigners that give them an order. Often they are following these rules more willingkly, though intimidates, than orders by their parents! I have often witnessed that when visiting good friend of mine who have two little children. From a standpoint of evolutional adaptation, this make sense, obviously - else it would not have formed up in the first, and probably would have been altered. Now comes Mr and Mrs priest and raise demands for being priviliged and they make claism and take an authoritarian pose. What do people do, esoeially the young ones whose minds are soft and unhardened, unexperienced and still klacking the independence to really think by themselves and form their own judgements, critically and distanced to expectations dircted at them? They believe them! What a surprise. And this also explains why relgion'S try to get influence over people'S minds even from cradle on. Once childhood is over, it ios so muczh more difficult to make peoplke submitting to dogma, and turnt hem into beloevers, since as adults their minds are stronger and more critical - at least that is to be hoped, isn't it. The probability to bind young minds to a religion is so much greater than the probability to turn adults who had grown up without being exposed to priesthoods and dogmas into converts. So, when I say that evolution may be the reason of man's interest in falling for dogmas and beliefs, this does not necessarily mean that evoltuion wanted this effect tobe acchieved, like it also did not deisng moths to fly into open fire. Both are unwanted side effects that become a problem just short time ago, due to to new environmental factor arising that appeared just so short ago that evolution still had not time to alter the design over these new features, becasue this is a pricess that consumes a certainb ammount of time, and the adaptation thus always takes place with a delay. Our vulnerability for religious - institutionalised, that is - authorities and dogmas thus is a sign of a still non-efficient, uncompleted adaptation process to these relatively new environmental factor. We are still little kids liostening to what the elder are telling them - that's it in a nutshell. Here is hope that once our evolution has progressed, we simply will have moved beyond this religious hokuspocus. The desire to find answers of the existential, metaphysical variety (the Why qustions I mentioned in the beginning), mjust not be effected by this, but could benefit from spirituality emancipaing itself from religiosity and relgious cult. I think that if we manage to survive beyond the next dercades and centuries, our relgions icnreaisngly will become more a culture of admiring the beuaty and evolutionary process that are laid before our eyes, and scientific reasonbiltiy and rational sanity will defeat superstitious hear-say and authoritarian dogmatic cult celebrated on the graves of millions and millions of innocent victims.
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#24 |
Ocean Warrior
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Wow....evolution as contra argument to religion.
I think its time to move on...you are stuck and of course some religious preachers. Common even the genesis reads sort of evolutionary...yet simplified ![]() |
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That'S what makes relgious piety such an annoyance, I assume. Anyway, there are some experimental studies (there are also more), and some books I referred to. Yopu want to disagree with them but ask ME to deliver you arguments for that position - and if I do not help ypou to think and form a stand by yourself, then I or these authors are "biased" ? Well, that is modern political correctness in action, if you give one argment, you also have to give the counterargument by yourslef, else your original argument is biased. Not with me. I fear you have to explain your disagreeing with that material by yourself. I play for the other team, if you haven'T noticed. Quote:
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I say atheism is nothing more than the absence of any theistic belief system and the rejection of any such doctrine. Oh, wait, I have one "doctrine" indeed. That is Kant's Golden Rule. And my tolerance ends where my behaviour basing on it is not answered with according reciprocity - thats why I am hostile to the three desert religions and their institutions, priests, cults, temples. So, and now I start to get tired of it all. Next time you quote me, quote me correctly - that would save me plenty of time.
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#26 |
Ocean Warrior
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@Skybird
Indeed I don't believe that spirituality need die in association with religion. I feel that there is an inherent truth to much spritual thinking, insofar as it pertains to the concept of perception and insight. In that sense the rational self aware atheist can easily call himself spiritual without sacrificing any of his good sense. Also, I agree about the notion that our susceptibility towards this dogmatic thinking likely is a function of evolution. I however am apt to think this is all a byproduct of the evolution of the rational self aware mind and it being at odds with the pre-existing primal survival instinct, the one that tends towards conformism at the cost of the individual in favor of the group. I think of self awareness like its some unfavorable mutation that has yet to find its equilibrium. Really it'd be so much better if we just could shut up and get on with the currents. Really though its a very curious mutation. To be self aware and capable of essentially reaching a point of defining so much of what we are is both freeing and powerful but also entirely depending on so many factors that its a much messier way to be. Those that conform to the more dogmatic mindset obviously are the backbone of our species still, basically forming the survival-buoyancy necessary for us 'dreamers' to strive towards self improvement and expand our self awareness. What does a poet add to the human race that is substantially more valuable to survival that is not utterly eclipsed by the simple mundane product of the farmer? The insight into self in not necessary for the farmer to buoy the human race's continued existence, but the failure of the Poet has much less impact compared to the failure of the farmer. Yet you must turn around and say if there are no poets why bother farming? Where do we go from there? Even the most mundane of thinkers fully inculcated into the dogma of narrow conformism is in some way motivated by that essential desire for more than just survival. So it comes to me the fact that those two elements of humanity, the animal; the survivor, and the thinker; the self aware creature, don't function as a whole the way most elements of a creature's evolutionary package do. Mostly one finds a tail bone, the vestigial marker of a previous form, yet this is hardly at odds with the new evolutionary form. Basically, I think neurosis is the manifestation of the essential dysfucntional nature of our bizarre evolutionary model. More than any other creature we struggle to find our equilibrium. Other creatures struggle with surviving the elements and the biosphere, we struggle with surviving the argument over our own true nature. Or, to be coy, I believe that answer to the meaning of life is that we're just a well and truly f**ked up evolutionary mistake. |
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#27 |
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What is so surprising there?
Evolution says the cosmos moves from simplicty (actually: nothingness) to complexity. The Bible says complexity, intelligence, design has been there from all beginning on, it does not matter whether you have a creationist's view or subscribe to the idea of the blind watchmaker. In both cases, complexity has been there from all beginning on: in creation, and in form of it's creator. Both concepts cannot be more antagonistic to each other! Wilber gave a title to the book I linked, that is a formula representing evolution as well, the title in English is "Sex-Ecology-Spirituality", which the German publisher translated I think much better: "Eros-Kosmos-Logos". To speak it out: from Eros over Kosmos to final Logos. Complexity unfolding.
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#28 | |
Eternal Patrol
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And yet, because I continually doubt my own judgement, I still don't consider myself an atheist.
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#29 |
Ocean Warrior
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Simplicity...that no one really can wrap a mind around to complexity that blows the mind too.
All we really know is the basic laws and theorise about the rest to make sense of it all I think that since still leaves a lot of space for religion and will long time to come. ............. |
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I cannot prove it, but by how I see things in the universe moving I think evolution means a trend from simplicity to increasing complexity, and that the universe by this process in the end becomes more and more aware of itself. Developing mind (in a wide meaning of the word and surpassing the limited reference to man and his intellect) maybe is the real drive. But that is just a subjective opinion of mine. Quote:
Romanticising a bit here, couldn'T this also be seen as a drive and motor of evolution? Quote:
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And the ultimate differences: we can choose to care for the interests of sharks, and other animals. while I do not know a single animal developed enough to make the same stand regarding us. And second, we can leave our environmental habitat to some degree. Technology is our way to transcend the limits of our biological design. It is a two-sided sword, I admit. We can spell disaster by abusing it, we can do marvellous things with it if we become wise enough. Anyhow, I more and more believe that technology is part of human evolution, in the meaning of enabling man to expand the limits of his biologial design. And that is what really sets us apart from any other life form on this planet. As I said in the holon-hierarchy model, each level of complexity has cures for problems of earlier stages, but introduces new problems as well. that we can be overwhelemed by the problems of your developement stage should not make us doubt that we are on a higher complexity level than a shark nevertheless. Quote:
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If you feel nuts, consult an expert. Last edited by Skybird; 05-27-12 at 09:18 AM. |
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