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SUBSIM: The Web's #1 resource for all submarine & naval simulations since 1997 |
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#1 | |
Mate
![]() Join Date: Mar 2014
Location: Texas
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It is not in the US. Indeed, from Associate Justice OW Holmes famous ''fire in a crowded theater'' comment which was a portion of the nations landmark free speech decision in 1919s SCHENCK , the US divided speech into that which can offend, and that which represents, a ''clear and present danger''. What you speak of where Neals oversight of SUBSIM is concerned, is that of the individuals willful entry into an arena where a compact is agreed upon bearing upon activity that includes the regulation of speech, [ ''Terms of Service'' and other devices used to regulate speech by owner-operators ]. That is one thing, and represents an area where speech can be regulated. However, within the wider world of public and even private association and discourse , individuals are not protected from ''speech which offends''. It does not enter either into realms of ''space'' or ''time''. Only , as in SCHENCK, of offensive speech, and that which threatens. Immediately threatens. For such reasons then, do we find that America remains the least regulated of all industrial nations in the use and advancement of free speech, and becomes the only one to codify it within its very first amendment, of the Bill of Rights. Here, ''bothering'' others, is a national pastime in this nation for whatever the socio-political reasons that trigger the start of the soapbox derbies and their attendant debates. ![]() |
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#2 |
Soaring
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You are wrong there, Friscobay. I am quite confident that if a stranger would suddenly stand in your living room and start to hold a political speech or a religious nuthead interrupts a cinema movie by stepping onto the stage and starting to engage people in a missionary speech or a fellow would raise in the restaurant walking from table to table trying to get people engaged in an argument over something, would make the owners of the place call the police or throw him out themselves. Same is true for the guy who starts to yell ideological paroles in the backyard after midnight and all windows become lit again, or a person storms a radio office and demands to be broadcasted, or some body demands the newspaper to print his essay for free although the newspapers refuses to print it.
You have to "own" the "place" and the "time" to practice free speech, if you do not own them, then your right of free speech is worth nothing. And we should be thankful for that. Regarding our private sphere, homes, houeses: its our places, and so its our rules. Somebody else is not free to say and do just anything within these just like he pleases.
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#3 |
Eternal Patrol
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Not quite true, at least not here. The protected right includes all "non-owned" properties. While you can't do it in a so-called "public" property, such as inside a federal or state government like a courthouse, outside on a street corner anyone can preach pretty much anything they like. If someone wants to stand on the sidewalk in front of the Mormon Temple in Salt Lake City and preach against the Mormon Church, they are free to do so. Impromptu anti-government rallies take place on the grounds of the Salt Lake City government building and the Utah State Capitol from time to time, and nothing is done to stop them.
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“Never do anything you can't take back.” —Rocky Russo |
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#4 |
Soaring
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The public, non-owned space yopu refer to, actually is owned, by this abstraction called "the common good" or the "the state". And the latter either allows it, or deems that the first, which is amdinstered by the latter, should accept it. In both cases, there is an owner of the place who has allowed it.
The non-owned space you mention could only be had these days if you would find an island in non-claimed internaitonal waters where no state makes any claims. As long as no pirvate person has taken possession nof this land by gouing there and making use of it and turning it that way into his/her own possession, it is not owned, and thus just anybody could do just anything there. Needless to say, that state of not being owned would soon come to an end. States are only capable to do a lot of things because they claim to be their own possession what they have stolen from private possession before. That includes the land and property that is used to build "public" roads" on, "public" plazas and buildings, and the like, also much rural countryside is now "owned" by states. Imagine if all this would not be owned by states, but would be private property indeed - imagine how little power states and governments would have then to enforce policies against the people's will, then! No migration that is not wanted by the local residents could happen without each and every land owner explicitly giving his agreement to let foreigners walk over his lawn, so to speak. No tax-collectors could reach their victims whom they want to blackmail for protection money. No state officials and no armies could march around against the will of the land owners. On the other hand, local populations would need to come to terms with themselves, and decide in the region what kind of infrastructure to be built in order to serve everybody. Right now, two years ago those Nazis I mentioned could march around my block and hold their yelling speeches because the state "owned" the paths and ways and crossroads they walked upon, and decided that the state should allow these thugs doing so, although the overwhelming majority of the population - almost everybody - here was totally against it. The police shielded every single house, every single lawn and garden, every single door, the sight was truly monumental. Not only did the police that way made clear that the unwelcomed Nazis were not to enter private property - but for the hours the show was going on, private people were hindered to leave their own property and walk onto the "public" road, police did not allow anybody to leave his home if he was still in there (many however had gone to demonstrations before - and during the time she show was running were not allowed to go back into their homes. The state enforced its will upon us - we did not want to have that scum parading around here. P.S. Ownership of the time and place could also mean that you legally lease the opportunity from the original owner to use his assets. For example you lease a townhall for an evening to hold an assembly, or you rent broadcasting time on TV. Or you use opportunities provided by< the state, like parading in the public space (which nevertheless must be gained formal permission for, a demonstration for example must be registered with the police, and a court can prohibit it under certain circumstances. Both institutions represent the state who can only act this way because he claims possession of the so-called public sphere).
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#5 |
Eternal Patrol
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Your earlier point was that if I wanted to exercise free speech I had to own the property or else it meant nothing. My point was that the right to freedom of speech is protected in "publically owned" land, as long as it's not disrupting others' rights to move about or conduct business. Deny it all you like, spin it all you like, we do indeed have freedom of speech in public places. Sorry if you don't.
As to your PS: Did you miss the part where I said "impromptu"? Yes, a rally that will disrupt public business must be scheduled, but even when they're not they usually are allowed to continue. Also, that doesn't address what I said about preaching on a street corner. It happens from time to time, and it's entirely legal, and protected.
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“Never do anything you can't take back.” —Rocky Russo |
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#6 |
The Old Man
![]() Join Date: Nov 2005
Location: USA, Massachusetts
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Are German prisons filled with people who tattoo swastikas on themselves like in the US?
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#7 | |
Dipped Squirrel Operative
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@ Friso bay
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![]() The quote would also fit Dr. Strangelove .. ![]() I am not sure, my theory always was the US got the space jockeys, while the Soviets got the submarine ones. But i was not referring to the scientists, more to the secret services .. @Skybird: There's always speaker's corner, in Hyde Park.. |
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#8 | |
Soaring
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If you do not believe me, you can walk to the next traffic crossroad and start yelling that you think the president deserves to be shot. You will be surprised how fast your freedom of speech in the public space is no longer tolerated by the space owner. I have no authored this line of arguments, but I copy/follow it only, because when I first time read it, I saw the reason in it and thus got convinced by its logic. So if you want to have another endless and useless hairplitting exercise over something that should be pretty obvious to see when it gets explained and thought about, then argue with for example M. Rothbard: The Ethics of Liberty, chapter 15 "Human Rights as Property Rights", page 113 - 120. Right of free speech, Hu,man Rights, it all is vague and lacks flesh on the bones if not getting nailed down to what it really means in pragmatic reality. It makes zero sense to claim there is a right of free speech "per se." You could as well claim you have a right to pay your bill. Without possessing money, this right means nothing. And if you would want to make that right a reality, what would you do? You would go and start making money. Reiterating your claim that you have a right to pay for your bills, would mean nothing, and would get you nowhere. http://citeseerx.ist.psu.edu/viewdoc...=rep1&type=pdf
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If you feel nuts, consult an expert. Last edited by Skybird; 04-04-14 at 03:20 PM. |
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#9 | ||
Eternal Patrol
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As to your specific example, yes, there are certain limitations, just as I theoretically have the right to do anything I want, yet that doesn't grant me a "right" to deny others of their own right to life, liberty, property etcetera. No, advocating the death of a public official can concievably be construed to be planning that death, which is definitely illegal. Still, I can shout that I believe this president or that public official deserves to be removed from office, or even jailed, without fear of recrimination or reprisal. Again, all your trying to twist it to the contrary doesn't make it so. Rights are inherent, and within the context of not infringing the rights of others we understand and support that concept. I'm sorry if you don't. I've downloaded your link, and I'm surprised (though I shouldn't be) to find out it's more Hoppe*. I promise I will read it, but from what you're recommended before I have to say that the guy, while a professional philosopher, is also highly opinionated. It's nothing but his opinion, and from what I've seen so far my own opinion is that his opinion is very much stuck in a social context that prevents him from understanding what true freedom is supposed to be. Still, I am looking forward to reading it in its entirety. * Or was I thinking of Popper? The all look the same to me.
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“Never do anything you can't take back.” —Rocky Russo Last edited by Sailor Steve; 04-04-14 at 05:04 PM. |
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#10 | |
Mate
![]() Join Date: Mar 2014
Location: Texas
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Now here is an excellent example. For many years, groups of humanists, atheists, and even those of other Christian sects believing Mormonism to be a fraud, have arrayed themselves in protest at SLCs Temple Square, in deference to both the freedoms of, and from, religion. [ Thomas' Paine and Jefferson, were they living men, would see no ironies in such displays ]. When I was at The U of U, I both enjoyed the practice of the Tabernacle Choir lifting its voices to the heavens singing their praises of God as well as the discussions from the non-believers out on State St bars serving 3.2 beer with neither side, threatening the other. The agreements to disagree were more prevalent. This is the realization of the Founders ideals. In like way, we can USE the swastika as a purely historical device, without for one moment, embracing that which it stood for. Indeed, speaking of just the Mormons, was their own series ''Saints At War'' which was a documentary compilation of LDS members who served as decorated combat soldiers and sailors in the ETO/PTO. It is my belief, [ my own father was a B-17 pilot in the 8th ], that we can well know the difference between ''use'' and ''promotion''. SUBSIM is about the former.... Not the latter... ![]() |
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#11 | |
Mate
![]() Join Date: Mar 2014
Location: Texas
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Of course, but you did NOT frame the discussion in this manner. You included ALL speech which offends into the private world of ''space and time''. It does not work that way. I clearly noted the exceptions granted the ''owner-operator'' of the private realm. [ who also has the right to include gaming modifications that display German naval ensigns that bear the swastika device as SUBSIM does ]. However, ''space and time'' does not allow protection from offense in other arenas. I made this plain as well. Germanys concerns are obvious and understandable. They both lost the war and started this issue to begin with. However, their guilt, cannot in any way, shape, or form, transfer itself to an expectation that a society such as that of the US, must relinquish its own devotion to the centuries-pondered ideals of free speech simply because you continue to struggle with the legacy of Hitlers Germany. Especially given the fact that these rights, were codified long before there even was a ''Germany'', let alone that ruled by a Third Reich. It is why American flags can be burned. It is why ''Illinois Nazis'' can march in Skokie and elsewhere. |
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#12 | |
Sonar Guy
![]() Join Date: Oct 2013
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You are taking the Bill of Rights out of its context, which is a document which guards the rights of man from the abuses of government. What you are talking about has nothing to do with this. The amendments were not written to tell someone how to treat others, as if its some kind of common courtesy pamphlet. Last edited by areo16; 04-05-14 at 04:46 AM. |
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#13 | |
Soaring
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It's not different in Germany as well. Over here, the Basic Law, laws and treaties get constantly violated, too. For opportunistic reasons, and because the actors get away with it. Same on EU level. The US story just fits into the bigger international trend. Sorry, nothing special there, but the same systematic erosion being done like anywhere else. Believing that one is the most special people in the world, does not change that, it is just a supremacist belief like so many others as well.
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#14 | |
Sonar Guy
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What I was discussing was not us thinking as "supremacists", it was to show how we think of our Constitution and our relationship with our government. Which, considering our history which is unique (as every nation has a unique history), is special. Special being unique and different, not supremacist. Not sure how you drew that conclusion from what I said. Supremacist would be more of how the Germans saw themselves compared to the Herero and Namaqua who lived in Deutsch-Südwestafrika. |
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