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Originally Posted by Oberon
Coming back to the Crusoe analogy, what is there to stop Crusoe from smashing Fridays head open with a rock because he wanted his coconut?
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And there you have it. Anarcho-capitalism is great until you have your first murder. Then what happens to the murderer? Is he killed? If so, by whom? Is he detained? If so, by whom? Does he get a trial? How? By what method? With what consequence? What if he flees to the next community? He didn't murder anyone there, so is he bound by the same law? Is one community obliged to extradite him so that he may face trial?
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In a larger society with policing the knowledge of potential punishment by an external source provides the deterrent, however if that overarcing governance is removed then absolute freedom is indeed obtained but that absolute freedom gives people the opportunity to commit acts of good and of great evil alike.
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Exactly. After all of this dreaming we still have the need for overarching laws to govern the behavior of individuals. Going further, what happens when when two communities cannot agree on a geographical boundary? We've got two private law systems, how will they agree? We either have bloodshed or a higher system of common law that allows for disputes to be resolved without violence. And if we have the common law, how is that legal entity staffed? To whom are they answerable? How is the solution enforced, and by whom? We end up right back at where we are now.
No, democracy is not a perfect system, which is the argument presented. However, anarcho-capitalism, anarcho-socialism, anarcho-anything doesn't even make it off the drawing board. The holes are so numerous and so large that anyone can see them. It's the worst type of academic work; sloppy garbage that gives people in my profession a bad name.