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View Poll Results: Would you go through with the procedure? | |||
Yes, I would certainly go through with the procedure |
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6 | 25.00% |
No, I would never go through with such a procedure |
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18 | 75.00% |
Voters: 24. You may not vote on this poll |
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#17 | |||||
Soaring
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That's clinical fact. Traumatization can come in different grades of severity. Some are light, others are heavy. Don't even try to argue with me on this, I know it better than you. And active clinical practitioners know it better than you anyway. I have seen people with traumatizations that had pushed them into catatonic conditions for days and weeks, as if they were schizophrenic. Light cases of traumatization also suffer, but in kind of an automode or ghostmode can run the needs of everyday life. Between the two extremes, a wide variety of intensities and syndromes is possible. By diagnostic keys according to DSM or ICD, the keys and possible symptom list to be checked for may be the same. But the intensities by which symptoms form out, can vary tremendouslya, can find their very individual modulation.
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Different also is the way you react to aversive stimuli of differing intensity. And what makes one man yell out in anger and trying harder, makes another guy already break down and give up, seeking salvation from his suffering. Should I tell you what it was like to spend almost 60 hours, almost in one piece, in one with a girl who had suffered something like what I described above, war, destruction and torture? She was as well as catatone since weeks and had not spoken for as long when she arrived with us. Difficult to handle without her breaking down, hitting and immediately collapsing when one touched her by acident or to lead her the way to a chair, a new room, the plane, whatever. No relatives. She got fed by injections, initially the RC did it by force in Bosnia, since on locaiton they were lacking the resources, time and personnel to adapt to her special conditions, they already struggled to just keep her physically alive. The heaviest traumatization case I have ever seen, and one thing I still find it hard to remmeber. A walking corpus, with dead eyes. A zombie. No pleasant story, and one of the toughest things I have ever gone through. 60 hours of silent company, no words spoken, no intruisve eye contact, no sudden movements, no nothing, just by thtav trying to communicate that I would not do anything to her or agaiunst her will, that I was no threat, no origin of suffering. Heartbreaking. Whatever it was that has been done to her, it was not nice. The reward? Don'T dare to compare this fate to the suffering of man "outside mother's womb" as you put it, this suffering called ordinary life. That would be philosophy indeed, brought up from t he comfort and safety of your chair - and YOU have brought it up, not me. You are so fixiated in your anger on me and your desire to debate me into a corner, that you seem to not knowing what you are talking many more. But this stuff I know better than you. From theory. From good teachers that I always seemed to have had the luck to find. And from practice. Take away the body, and man is no more. Change the brain's chemistry or EEG patterns, and the owner feels different emotions, has same perceptions interpreted differently by the brain. Hallucinations become reality, signals by your retina are not recongised by the brain, your eyes see, but your brain says youz are blind. Your emotions - are in your brain. Your behavior - is in your brain. Cognition, intellect - in your brain. Perception: in your brain. The world: in your brain. Your world. Change the brain by physical or chemical intervention, and you change the person, the personality, the schemes of deciding and behaving. That girl I mentioned, surely would have had her experience deleted from her memory, if that were possible, and be given back her former life, if that would have been possible. And then comes Takeda telling her that she should stay with her nighmares, because they are what has turned her into the walking corpus she now was? As if that were a desirable state...?! Who do you think you are that you tell this or other victims of crushing events to live with it? That US senator I mentioned earlier, the one saying pregnancy even from rape being a gift by God for woman - is he a relative of yours...??? Torture victims wanting to just beeing dead, in order to lose the memory of what was done to them and their loved ones - they just are craving for returning to what you call a prenatal status? What'S next - calling them weaklings and cowards, maybe? It seems you are a blessed man and life so far has saved you from realising how grim and unforgiving it can be if things turn nasty. And I mean really nasty. Really, man, come back to your senses. You get blinded from your own fuming. Quote:
People can be hit so hard that that is a desirable option indeed. Because the alternative would be to die, for example. Well, I have some people on my mind who without doubt would be better off if we could relieve them from the memory haunting them. And I have two bad memories of my own life on mind that are related to events that I would prefer to make undone. But I cannot. Needing to remembering them, does no good for me, and has not turned me into a better being either. I can bear the memory now, and I lived beyond the events, yes. But a benefit from those experiences there is not, I need them as much as an appendicitis. Sure, there are other memories, from times before the final events spoiling them. These are good. Don't want to miss them But the memory of how it ended I could live without more happily, maybe. At least i could bear them now. But not everybody is so "luckily" struck by fate. Some get it really heavy. And then your wisdom would sound like right from the ar$e. Let me reformulate the original question of the topic starter once again. Imagine to have memories of events that have destroyed you. I mean that really destroyed you, leaving you in the dust of this cosmic highway. I do not mean experiences that made you suffer but you was strong enough to endure it and to bear what fate threw at you. Fate broke you. Your spirit is gone. So is maybe your life will. You are ruins and ashes, and wish to be dead just not to need to remember anymore. When confrontation therapy has no chance to do any good for you and explanations explain nothing anymore and drugs keep you vegetating but not living, and meanings have no meaning anymore - would you stay that way and enjoy being yourself, this precious new self you are now and that seems to be so precious to you no matter any imaginable circumstances, that wreck I described - or would you try your chances to find some relief and maybe regain the strength to live on by having the event you remember and that has destroyed you so severely being removed from your brain'S RAM? Do you refuse a cancer tumour being extracted because actually it is a part of your body, your own cells? Quote:
Ironically, you here open the door to philosophy for sure, while you accused me of having done that when mentioning different intensity grades of traumatization. Funny. And so it is me playing by your rules, and I say this:, neurological and brain research shows the possibility - not more, not less - that indeed criminal behavior of certain types may be linked to genetics. And why not, when our behavior is determined by the processes in our brain. But brain is not exlcusively affected by genetic dispositions, but also by learning and experience and other stimuli. However, genetic dispositions, for neurochemical abnormalities or even just individual characteristics, maybe play a bigger role than we feel comfortable with finding out. Which would raise questions about free will. And questions on free will raise questions on our responsibilities for our actions and decisions. Indeed, some constellations of strong correlations, even causal links between neurochemical specifications and certain diseases and psychologial abnormalities, are known to exist. The question is: is all human behavior to be traced back to neurological conditions preset by genes, or not. If it is, there hardly would be free will in deed. Not pleasant for the robot to find out he actually is just a robot running a program. On the other hand we know thatg hormones play an incredibly important role in you emotional states, do control our readiness to show this ore that behavior and reaction, their influence is hard to be overestimated. And sexuality only being the most obvious example. And the most authoritative endocrine gland - again resides inside the brain. Genetic dispositions deciding criminal behavior, yes, that would raise moral problems, namely for jurisdiction. In extreme: could one sentence an offender for a crime he committed if by his genes he had no choice than to do what he did? If pedophilia were found to be a genetic predisposition, we still are right to defend ourselevs and our chidlren and takr actions against these people, no doubt. But could we still morally judge them for natgure having turned them into what they are? Homosexuality can be a learned habit but it most likely also gets created genetically - and we have stopped to accept the moral condemnation of homosexuals, and now say they are what they are and have same rights to be here like others. - For the record: no, I did not attempt to claim that homosexuality were a crime like pedophilia. I wanted to illustrate a moral dilemma if pedophilia were found to be genetically influenced as well. Usual consensus today is that experiences in early childhood are responsible for forming out sexual perversions like pedophilia. Once implanted, sexual habits are almost impossible to be revised, they remain to be a dominant motive in all life. That'S why I rate pedophilia as incurable. Quote:
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Considering to what former passage's content this reply was coming from you, I read about this American idiot of a senator who recently should have said that when a women got raped and gets pregnant, then it was God's will (no religious debate intended, mind you). I now try to imagine the victim of such an attack. And when (and why) some victims may wish they could just "forget" that memory of such an attack, while others maybe would not. Can a clear criterion be given that decides when such a memory helps you to realize your "real" nature, and when it hinders you? Can one really say that easily "But that experience of having gotten raped just defines her what she afterwards is, after the rape?" That would sound as bright an answer to me as the remark of that senator. that senator and you MUST be close friends, if not even twins. If I would have read the ending first and saw this comment at the very beginning of wasting my time here, I would not have cared to reply to you. You know what, from now on leave me alone, you haughty hypocrite. I'm done with you.
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