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#61 | |||||||||||||||
Ace of the Deep
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First off, AL are you competing with Skybird on who can write the longest Posts?
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I agree that facts should be dealt with, however if you're looking for "facts" in anything theological than that is half your problem right there. Quote:
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In any case, the Times article has some interesting findings. One has to wonder if the fact that 79% of the Muslims believe they have since experienced increased hostility (understandably or no) has any bearing on the finding that 16% of them were 'sympathetic to the cause but not the attack'. Would I expect, based on this poll, that 16% of Muslims in the UK is planning a terrorist attack? No. In fact, the only conclusion I make from this is that it proves Muslims don't all think and act alike the way you seem to think they do. Quote:
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What can you do against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? -- George Orwell |
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#62 | ||
Ace of the Deep
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What can you do against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? -- George Orwell |
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#63 | |
Ace of the Deep
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What can you do against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? -- George Orwell |
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#64 | |
Admiral
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I demand you answer me the name of the Immam I have been talking to for months now. It's you who have no clue about Jihad, not me. I believe fatwah-eligible Immams have more authority than a Muslim blogger to state what Jihad is, if the Muslim blogger disagrees, he is heretical and is a member of a different religion: the Islam of Jihad-heretical Muslims. Muhammad did not fought his battles with an army of Zen Monks. As the Avon Lady said: "If someone says they are Catholic but don't believe in the trinity, they may be Catholic but what they believe in is not Catholocism.". Your behavior is Xiite, you say that everything changes and that not all Muslims think exactly the same, yet you do not recognize my understanding of Jihad. If you believe everything changes then why do you oppose a new Islamic school of thought? Why do you oppose my Quran? Is it because I'm not Xiite?
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"Tout ce qui est exagéré est insignifiant." ("All that is exaggerated is insignificant.") - Talleyrand |
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#65 | ||
Ace of the Deep
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What can you do against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? -- George Orwell |
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#66 |
Soaring
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Nice sig, TetFaoBob.
And couldn't you change your name? It's a pain to keep track of that useless chain of symbols. ![]()
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#67 | |||
Admiral
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"Tout ce qui est exagéré est insignifiant." ("All that is exaggerated is insignificant.") - Talleyrand |
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#68 | ||||||||||||||||||||||||||||||||||
Über Mom
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Skybird is right. You simply ignore facts and plow on. Quote:
And Muslims who are sympathetic to Islam, though they may be lenient with themselves with Islamic laws (alchohol, non-halal food, etc.) could not possibly have anything in common with their more adherent co-religionists? Who are you fooling? Quote:
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As for planned terror attacks, obviously your paper only prints what you want to read: Terror plots accelerating, warns police chief. Undercover on planet Beeston. Highlight excerpt:
Try absorbing all of the facts and statistics and not only the ones that make you happy. Quote:
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#69 |
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There were indications before that the Catholic church's attitude towards Islam is in a change since the new pope got elected and mentioned the need for reciprocity several times since then - something that seem to have been unthinikable under John Paul II. How far this change of attitude goes, remains to be seen. It is a push into the right direction. what it now needs is energy and endurance.
From: http://www.frontpagemag.com/Articles...e.asp?ID=23225 and quoted in http://www.jihadwatch.org/dhimmiwatc...12102.php#more The Vatican Confronts IslamBy Daniel Pipes FrontPageMagazine.com | July 5, 2006 “Enough now with this turning the other cheek! It’s our duty to protect ourselves.” Thus spoke Monsignor Velasio De Paolis, secretary of the Vatican’s supreme court, referring to Muslims. Explaining his apparent rejection of Jesus’ admonition to his followers to “turn the other cheek,” De Paolis noted that “The West has had relations with the Arab countries for half a century…and has not been able to get the slightest concession on human rights.” De Paolis is hardly alone in his thinking; indeed, the Catholic Church is undergoing a dramatic shift from a decades-old policy to protect Catholics living under Muslim rule. The old methods of quiet diplomacy and muted appeasement have clearly failed. The estimated 40 million Christians in Dar al-Islam, notes the Barnabas Fund’s Patrick Sookhdeo, increasingly find themselves an embattled minority facing economic decline, dwindling rights, and physical jeopardy. Most of them, he goes on, are despised and distrusted second-class citizens, facing discrimination in education, jobs, and the courts. These harsh circumstances are causing Christians to flee their ancestral lands for the West’s more hospitable environment. Consequently, Christian populations of the Muslim world are in a free-fall. Two small but evocative instances of this pattern: for the first time in nearly two millennia, Nazareth and Bethlehem no longer have Christian majorities. This reality of oppression and decline stands in dramatic contrast to the surging Muslim minority of the West. Although numbering fewer than 20 million and made up mostly of immigrants and their offspring, it is an increasingly established and vocal minority, granted extensive rights and protections even as it wins new legal, cultural, and political prerogatives. This widening disparity has caught the attention of the Roman Catholic Church, which for the first time is pointing to radical Islam, rather than the actions of Israel, as the central problem facing Christians living with Muslims. Rumblings of this could be heard already in John Paul II’s time. For example, Cardinal Jean-Louis Tauran, the Vatican equivalent of foreign minister, noted in late 2003 that “There are too many majority Muslim countries where non-Muslims are second-class citizens.” Tauran pushed for reciprocity: “Just as Muslims can build their houses of prayer anywhere in the world, the faithful of other religions should be able to do so as well.” Catholic demands for reciprocity have grown, especially since the accession of Pope Benedict XVI in April 2005, for whom Islam is a central concern. In February, the pope emphasized the need to respect “the convictions and religious practices of others so that, in a reciprocal manner, the exercise of freely-chosen religion is truly assured to all.” In May, he again stressed the need for reciprocity: Christians must love immigrants and Muslims must treat well the Christians among them. Lower-ranking clerics, as usual, are more outspoken. “Islam’s radicalization is the principal cause of the Christian exodus,” asserts Monsignor Philippe Brizard, director general of Oeuvre d’Orient, a French organization focused on Middle Eastern Christians. Bishop Rino Fisichella, rector of the Lateran University in Rome, advises the Church to drop its “diplomatic silence” and instead “put pressure on international organizations to make the societies and states in majority Muslim countries face up to their responsibilities.” The Danish cartoons crisis offered a typical example of Catholic disillusionment. Church leaders initially criticized the publication of the Muhammad cartoons. But when Muslims responded by murdering Catholic priests in Turkey and Nigeria, not to speak of scores of Christians killed during five days of riots in Nigeria, the Church responded with warnings to Muslims. “If we tell our people they have no right to offend, we have to tell the others they have no right to destroy us, ” said Cardinal Angelo Sodano, the Vatican’s Secretary of State. “We must always stress our demand for reciprocity in political contacts with authorities in Islamic countries and, even more, in cultural contacts,” added Archbishop Giovanni Lajolo, its foreign minister. Obtaining the same rights for Christians in Islamdom that Muslims enjoy in Christendom has become the key to the Vatican’s diplomacy toward Muslims. This balanced, serious approach marks a profound improvement in understanding that could have implications well beyond the Church, given how many lay politicians heed its leadership in interfaith matters. Should Western states also promote the principle of reciprocity, the results should indeed be interesting.
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#70 |
Ace of the Deep
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Interesting article Skybird.
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What can you do against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? -- George Orwell |
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#71 |
Über Mom
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#72 | |
Swabbie
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It has been pretty difficult for me to get str8 to the essence of your ideas...
We already live in a century when nobody cares too much about who`s ass was bigger: the germans` or the others`. Meine liebsten geliebten Damen und Herren, you can neither qualify people in humans and untermensch taking into account political, social, economical, religious, racial features, nor hate the grandchildren of those who did it. Why? Because it is incorrect to judge a whole "group" by their grand-grand-grand parents` mistakes. Religion? It is pure bull****. Faith? That`s different. Why? Because religion is a tool, and faith is so much different when logics are implied. Tool - for wars, murders and so on. Much different, when logics are implied - it leades to development. Without logics - fanatism... You where talking about wars, big bowls, Islam... well, since the Second World War, as far as i could see, the armed conflicts, eventual wars that took place where started by economical reasons... not for freedom. Rasism, religion, gods and the past ... all these are tools. A friend of mine is a reporter and went to Iraq to write and article about the war situation (that was about 2 years ago). He told us, after coming back, that most of the Iraq "great warriors" are children, grown up with the AK in their heands, tought in the name of Mohamed and Allah, that Cristians, and Budists are wrong and they are right. What do you expect? Ideological purity - ![]() As one can say about comunism that it is an utopia, I can say just the same thing about ideological purity. Lieblinge... Quote:
Lady Avon, no offence and with all due respect, but I think you are a little bit hasty in judging people by some threads/post you`ve found on a public forum. :hmm:
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#73 | ||
Über Mom
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I'm in a rush but I disagree with much of what you wrote. The word that comes to mind is "ethereal." |
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#74 | |||
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If you feel nuts, consult an expert. Last edited by Skybird; 07-06-06 at 10:49 AM. |
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#75 | ||
Samurai Navy
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That is, at least, what most people who object to muslims and that I interact with seem to have as their motivation for being against muslims. Not so much the religious basis (which most do not understand, and are not inclined to learn about when they could spend their time on more omportant things like TV and alcohol), but the fear that they, or people they care about, might also become victims of infidel-hating or white-hating muslim criminal gangs. Regardin certain people's tendencies to assume that Churchill would oppose "Islamophobia", well, maybe. On the other hand, perhaps he'd recommend colonizing the Middle East and gassing the muslims. Who knows? And we can't really ask him anymore. "I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place." --Winston Churchill I do not understand this sqeamishness about the use of gas. I am strongly in favour of using poison gas against uncivilised tribes. -- Winston Churchill |
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