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#271 | |||
Stowaway
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The Hebrew word "'ebed" really means "slave"; but the English Bible renders it "servant" (a) where the word is used figuratively, pious men being "servants of the Lord" (Isa. xx. 3), and courtiers "servants of the king" (Jer. xxxvii. 2); and (b) in passages which refer to Hebrew bondmen, whose condition is far above that of slavery (Ex. xxi. 2-7). Where real slaves are referred to, the English versions generally use "bondman" for "'ebed," and "bondwoman" or "bondmaid" for the corresponding feminines (Lev. xxv. 49). .....So it is slave when it means slave but is written as bondsman sometimes when it means real slaves. |
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#272 |
Silent Hunter
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![]() ![]() It almost wrote itself - I don't get the credit for that one.... ![]() It was a blessing for me to do it.
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#273 | |
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He is incorrect in that He did not say " slavery is okay."
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#274 | |
Stowaway
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Now if he had said the old rules are OK apart from that bit about slaves you may have more of a point. |
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#275 |
Ocean Warrior
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According to ancient Halaha master could own Jewish slave/eved(its written with Bet but pronounced as v in this case) for no more than six years and had to give him freedom.
None Jewish slaves could be owned for unlimited period of time but the law said that it was forbidden to cause any physical harm to the slave. Physical abuse could be a reason for realise and killing the slave could be death sentence to the master. |
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#276 | ||
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If the slave is beaten so badly it dies quickly or beating it so it dies not so quickly are differentiated. Makes sense really as having a slave die two days after a beating could just be put down to normal wear and tear. ![]() |
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#277 |
Ocean Warrior
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It could be that or anything else....direct link needed to be established as evidence so you could not wait a week...
![]() ![]() Last edited by MH; 05-19-12 at 06:25 AM. |
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#278 |
Ocean Warrior
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#279 | |
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The Bible describes the personality and character of Jesus of Nazareth quite well. Whether you believe him to be Divine, just a man or a myth doesn't matter. The qualities described there remain the same. To interject into that characterization the idea that "slavery is okay" seems unlikely. I'm not saying it's impossible, I just need some proof. Quotes from the O.T. and other writers in N.T. about slavery won't do. Did He actually say or impart this idea to others? My opinion is no.
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#280 | |
Ocean Warrior
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Um, no, I used Jesus' and the early Christians' view on slavery as an example of how we don't follow the Bible litterally, and didn't intend for anyone to write a whole novel in return, or for the whole thread to be derailed to the extent it was.
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#281 | ||
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Incest certainly fits that category which could lead to an old joke about the location which started this particular round of the "oh no its the gays again" game. So there you go, by saying he hadn't come to change the laws he was saying don't have sex with your aunt but you can screw your cousins Quote:
Identify the writers of the NT, which do you call the others? |
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#282 |
Eternal Patrol
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I'm loving the talk about Jewish slaves. It wasn't the Jews keeping slaves that they were talking about, it was the Romans. Roman slavery could be as bad as some think, but on the whole it was relatively benign. A Roman slave could rise to run the household. He could even purchase his own freedom, and any Roman slave could join the army for twenty years and then get his freedom and that of his family. Paul telling a slave to be faithful to his master was nothing like saying the same thing to a 19th century American slave. If Jesus didn't condemn slavery in his own time it was likely because for most of them slavery wasn't worth running away from.
I'm also failing to see what something said about slaves two thousand years ago has to do with gay marriage today. I have to agree with August and Haplo on this one - it sounds like it's skirting the edge of being about how Jesus didn't care about certain people. What's that about?
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#283 | |
Stowaway
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#284 |
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I am sorry. I should have explained. The others would not be the writers of the four gospels, who to my knowledge did not record Jesus saying "slavery is okay". Any of the other writers or books of the New Testament. Sorry for the confusion.
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#285 |
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No worries, but the first part of that identity question matters also in relation to the 4.
Have you any thoughts on the letter Q and its relation to 2 of the 4? Or for that matter why the 4th seems to sit differently? I mean we could go into any of the many non canonical gospels too, but of course they were all heretics. ![]() |
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