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#31 | |
Sea Lord
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#32 | ||
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#33 | ||
Soaring
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#34 |
Sea Lord
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Erm, that was a joke.
But it was a joke with a point, the point being, if the guy doesn't have the answer, then why is he the Dalai Lama? ![]()
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#35 | |
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#36 |
Sea Lord
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That's quite a long time to come up with an answer, although, if you think about, it does at least mean he's not rushing things:rotfl:
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#37 | |
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![]() ![]() ![]() You also see now that it is revolutionary if the Dalai Lama now says to search his follow-up while he himself is still alive, and to have a vote of the people if they think the traditon is still adequate for modenr times. this and his quote "The dalai Lama is an elected institution" support my understanding that reincranation is not that linear thing as which it is sold, and that the Dalai lama knows that very well, and is more realistic on it. It is a traditon of great influence, but still: a tradition. The meaning of reincarnation and boddhisatvas coming back to man after their elnlightenment in order to help mankind, knowing they cannot have true freedom as long as a single entitity still is not as free as they themselves, is often misunderstood. If you wish to wait for your enlightenemnt until the last single-cellular life form on some planet in a godforsaken corner of the universe has evolved ionto a decent lifeform capable to reflect oin itself and cecome poure and clean a being and finds "enlightenment", then you probabaly will wait for thousand and one eternities. That understanding is nonsens. The meaning behind that is different, that is that once you move beyond dualism and polarizing the world, keeping the motor that creates forms and things and pushes them into existence - your imagined "reality" - you then nwill see that there are no differences, and no different kinds of mind/spirit, and by freeing yourself of dualism, you effectively have freed all things and being you perceive in your mind from dualsim, and have included them in "your" enlightenment. So, it is all far less miracle-like, and more both subtle and pragmatic, than even Buddhists often think. the old difference the make between mahayana and hinayana, is misleading. In hinayana they say you get enlithend, become an arhat, and there you go, free. In Mahayana you become a bodhisattva instead, and compassion leads ypou back into the mortal world to helpt freein it and find enlightenment. But that difference by which both vehicles of Buddhism are differentiated, is somewhat misleading, from my perception. but both different defintions have solid consequences in the real world, for it influences the attitudes by which monks and monasteries in buddhist countries interact with the rest of the population. In the end, you cannot find what never got lost, and you cannot heal what never got separated, and you cannot kill an ego that never had sustantial, real existence. But by the illusion of it - you learn to ask about it, start to overthrow it (achieving nothing ba that!), and eventually realize that you have been free and enlightened from the very beginning, and never was that any different. Complicated, eh? ![]() ![]()
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If you feel nuts, consult an expert. Last edited by Skybird; 12-01-07 at 09:27 AM. |
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#38 | |
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Ba-Dum Tishh!
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#39 | |
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#40 |
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Dum-dideldum-dei: alles einerlei.
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