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#1 |
Wayfaring Stranger
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You're missing the point.
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#2 |
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The point I didn't miss was that you advocate the bible as a moral educator, so I simply point out that as a moral educator containing such moral lessons like being willing to murder your own child might be very confusing to someone trying to educate themselves 'morally'
There are a great many other examples, I just picked on one of the worst. Do you wish me to do some digging?
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#3 | |
Wayfaring Stranger
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You're the one trying to assign a literal meaning to them and in that you are just like the Creationists.
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#4 | |
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How am I like creationists?
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Gadewais fy beic nghadwyno i'r rhai a rheiliau, pan wnes i ddychwelyd, yno mae'n roedd... Wedi mynd. Last edited by Sammi79; 04-08-13 at 11:01 AM. |
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#5 | ||
Wayfaring Stranger
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Quote:
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#6 | ||
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Got to be honest when I was read that story by a teacher my blood ran cold. [edit] also I have to add, obedience to a murderous command? the sacrifice of your child? for what reason? because god is so insecure he needs to play a power trip on a little man to obey his command to murder his child for no other reason than god said so? Or was it the absolute subjugation of the innate human knowledge that murdering your child is terribly wrong, and yet if you have faith that god knows best you still would? To me this is a poisonous lesson whichever way you look at it. You see the trouble with subjective interpretation? we can experience the same story and yet take practically opposite meanings away from it. [/edit] Quote:
If it is to be held up as stories with morals, then call it how it is, fantastical stories with some good and some bad morals, often in the exact same story. The good morals can all be more directly taught without involving metaphysics anyway. Aesops fables or the I-Ching springs to mind, and both are self admittedly absolute allegory. I would be satisfied with a conscientious edit, actually. That is if believers expect me to simply concede that their judgement of good or bad morals is correct. I have one huge problem with the arguments against literal meanings or subjective interpretation. If the story involving Abraham or indeed any biblical story is allegory, then why are some parts of the bible considered literal truth, like the existence of the christian 'God' at all? It is one thing to accuse me of assigning literal meanings to a fantasy story, but everyone who believes in the christian god assigns a literal meaning to all parts of the bible that suggest the existence of god. Where is the differentiation between what is considered literal truth and allegory? who decides? each to their own? Who is right?
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Gadewais fy beic nghadwyno i'r rhai a rheiliau, pan wnes i ddychwelyd, yno mae'n roedd... Wedi mynd. Last edited by Sammi79; 04-08-13 at 11:52 AM. |
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#7 |
Wayfaring Stranger
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Every man must look for the answers to those questions in the chambers of their own heart. I'm not religious but I think that is the whole point.
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#8 | |
Ocean Warrior
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This can viewed that god made a point that he wasn't really into human sacrifices. What the bible says black on white is "hey don't do this stuff i was kidding" in a somewhat crude but strong way. If anyone ask a question if god would like sacrifices as prove of faith(some reformist lol)he can look into this story. ![]() Very cool for that period of time....don't be into Inca stuff folks |
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