Quote:
Originally Posted by Aramike
Good and evil must be a choice - not the default state. So if one is put into a position with where the only choices are to commit what the absolutist considers to be "evil", it would become the default state. The reason this doesn't work is due to the fact that the words themselves MUST define a specific state, otherwise they'd have no meaning other than "is". As such, let's say Bob has to kill a man to prevent him from killing Bob's wife. If Bob allows his wife to be killed, that could be considered an evil act. If Bob kills the person who threatens his wife, that could also be considered evil. As such, describing Bob's state as evil really describes nothing more than "Bob is".
The only way to resolve this paradox is to define evil by putting it in context. That means, what is evil at one state does not neccessarily make it evil in another.
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You've made a mistake. The point of view that "if Bob does kill the man, that is evil" is one point of view. The point of view that "if Bob does not kill the man, that is evil" is
another point of view. There is only a paradox for those who would claim to support both points of view.