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#1 | |
Seasoned Skipper
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http://www.ebonmusings.org/atheism/g...ligion101.html
Some of these are unfair, but some are pretty good. My favorites are: Quote:
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#2 |
Sea Lord
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What is taught in regards to this and other similar comparisons of the text is that people do not account for time. Those that visited the tomb did not all arrive at the same time, hence they all could have indeed encountered different scenarios.
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"My Religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds." Albert Einstein |
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#3 | ||
Seasoned Skipper
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Notice how John, Matthew and Luke all say that this occurs sometime early on the first day of the week. And even if you ignore that, in order to have all four different events be true, you have to have Mary Magdalene make four different trips, and have her witness four different circumstances, and then have each gospel writer choose a particular trip about which to write, while ignoring the others. Is that possible? Yeah... but is it likely? Anyone can rationalize to save their favorite idea from evidence or arguments which dispute it. In any other sphere but religion, this would be a sign that there are problems with that idea. For religion, it's par for the course. |
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#4 | |||
Ocean Warrior
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I've seen these kinds of things before. While I don't ascribe to religion, they are clearly loaded (and not too smart) questions designed to haphazardly support the argument that religion is fundamentally flawed.
Rather, any serious thinker would see that the questions themselves are flawed. For instance: Quote:
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One can go on and on. Here's another gem: Quote:
One could write a similar "quiz" in support of any ideology they wish. |
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#5 |
Sea Lord
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One record that you guys can have fun with are the gospel record dealing with the crucifixion itself. If memory serves me right i think three of the four gospels have it. Anyway if you read each one you will see interesting differences like when they cast the lots for the garment, when the two other were led either before or after jesus. when they placed the accusation over his head etc.. They differ quite a bit. But what casts some light on the matter is that the greek word for the two others are different greek words in each gospel. meaning that four were crucified with him and not just two. One set of two was led before him and one set of two after him. This semantically is accurate with the greek text. the four gospels must be read as a unit to get the entire picture. This is called scripture build up in theological circles.
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"My Religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds." Albert Einstein |
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#6 | |
In the Brig
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All gospels have them parting his garment after Yeshua was crucified and casting lots for it as prophecied 600 years prior to the event (Psalms 22). As far as the number crucified with Yeshua there were 2 Mathew 27:38 Then were there two theeues crucified with him: one on the right hand, and another on the left. Mark 15:27 And with him they crucifie two theeues, the one on his right hand, and the other on his left. Luke 23:32 And there were also two other malefactors led with him, to bee put to death. John 19:18 Where they crucified him, and two other with him, on either side one, and Iesus in the middest. <edit> The Greek word δύo (duo) defined as a primary numeral; "two": - both, twain, two. Is used to describe the number crucified with Yeshua in all four books. The other events are in order throughout. Of those δύo one joined the side of the mob in order to gain their favor but died with them the other believed the truth and lives. As it is written And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Luke 23:39-43 AngusJS Im not quite sure what the argument is concerning the timeline of events at the tomb are but would be happy to discuss it with you. . Last edited by Rockstar; 03-02-09 at 08:50 PM. |
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#7 | ||||||||
Seasoned Skipper
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To remove any chance of an actor influencing the event, forget the golf example and just think of a gigantic automated Plinko board 10 miles high with a billion slots at the bottom. You could have the theist who makes this argument hit a button which releases a disc at the top, which eventually falls into a slot. When he reports that the disc fell in slot # whatever, you could, with the same incredulity he voiced, question how the disc could have fallen in that slot by mere chance - after all, it was a billion to one. Some other intelligent force must be involved. Obviously there was a 1:1 chance that the disc would fall into a slot. The point is that theists always forget that. Quote:
If you define good as that which leads to a state in which there is no physical or emotional pain, and evil as that which leads to a state where the opposite is true, then it is possible in principle to have an only-good world. In fact, with advancements in medical science such as the eradication of smallpox, we're already on our way. Granted, as soon as you reach the state where there is no more pain, then pain will lose its meaning, but that doesn't mean the lack of pain will cease to exist. Quote:
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#8 | ||
Ocean Warrior
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Until you have the answers and evidence to prove them your beliefs have no more intellectual validity than any others. So, why bother? Quite frankly, I find many atheists to often be more "dingbatted" than many followers of religion. What's the point of your incitefulness? One can no more prove that there is no deity than one can prove that there is. So, again, why bother? |
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