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#1 | |
Soaring
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Nice philosophical essay for an Easter Sunday.
![]() German: https://www.nzz.ch/feuilleton/wir-er...ten-ld.1370201 English: https://translate.google.de/translat...201&edit-text= Quote:
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#2 |
Starte das Auto
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I wonder whether the greatest manifestation of the idea of 'Society' lies in this new National Wage being trialled in Finland. I seem to recall hearing that it's also going to be tested in Ireland at some level. I like the idea very much as it does not prevent those who wish to earn more from doing so, gives a base from which the enterprising might begin to explore new (and before now risky) business ideas, but also protects those unwilling or unable to climb higher.
It has been pointed out that among other glitches yet to be addressed, it takes no account of the much higher benefits required to support some disabled folks
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#3 | |
Wayfaring Stranger
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I don't buy it. After all a group of multi-millionaires, whose high degree of relative wealth should make them feel the absolute worst under this theory, certainly aren't going to cut their own throats just because they aren't the top dog earner.
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#4 | |
Soaring
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Greed is real, its the major drive behind the social industry today. And if differences get evend out, the only way to separate yourself from the crowd is - to demand even more. More material quantity, or more exccentricity. In both cases, things turn ever more crazy.
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#5 |
Soaring
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I fail to see why somebody who deliberately rejects to contribute to society through his labour nevertheless must be, in your words, "protected", which means, I assume, he must be carried. He is not disabled, he rejects to give bacvk by his labour, but he should have claim for as much as somebody who is willing to much more? Sorry, no.
Somebody has to do the dirty, the unwanted, the stressful work. As long as this work needs to be done by humans, I oppose this financial model. It betrays those who do much more and rewards those who do not deserve it. I also have a deep trust in human laziness and desire to pick the easy way. I also think it will destroy sense of realism even more and shredder market understanding. And no, I do not expect that robots will take over all the unwanted jobs in the next decades. Robots will take over where their use is financially efficient. Which will cost more low-ranking employments and jobs, most likely. Theoretically, in a widely "robotized" job environment a society model where you need to work for a wage to make your living is no longer sustainable, since the vital precondition for individual survival - jobs bein available - is no more fulfilled. Taxation model will probably be needed to massively chnaged here, too. Robot jobs need to pay taxes, of you want to stick to the current model of states and societies and political party oligarchies. There is plenty of potential for conflict, but I have not read anyone so far who has a realistic solution that goes beyond socialist proclamation of paradise of Earth, all for free, no costs involved. As it is now, it always resaults in just making more debts, let the state pay for it (whioch means in the end we all pay for it), and those who are artificially labelled as being "rich" get plundered even more intensively. Germany already now is a high-taxation country. So far utopic escapism and ideologically ambitioned plundering involved in all this talking about national wages. But also this: in many places where such models are beign tested, they are meant to simplify the overly complex bureaucracy in the social systems and their administrations, which may mean in the end the benefitting citizens have no net gains, only are given back the responsibility to care for their future and health insurrance and social isnurrance all themselves, by their own choices and decisions. In this regard, I accept to talk about this model: to get the state out and to battle the mentality of so many people that the state shall nanny them, shall pay for them, shall nurse them. As long this chnage of paradigm does not mean the whole system costs even more and plunders employees and workers even more than it already is the case. The many simplifications in the discussions about these new general income models, is breathtaking. The shamelessness as well. There aint no such thing as a free lunch. Somebody gotta pay the bill. Allways. Personally, I think products and service mist cost, and better products and better services must cost more. This simple truth is elemental. People have no claim to be rewarded the same like somebody who deserves more due to his better or more work, success, cleverness. I do not like socialist equalization of all. I want justice, but for that ther eust be causal link between cause and effect, ammount or quzlaity of work, and reward. Kill this elemental mechanism, and you take the major incentive for people to work and especially do unattractive work out of the forumla. I do not believe that if all people have all freedom and choice, it magically turns out their best and most noble qualities and altruism trumps egoism of of a sudden. The only main effect that all this will trigger, is this: that demands skyrocket high into the air, and many start to claim even more, perversely calling that"justice" and "solidarity". Why should I do my best if it does not reward me much more than him who lives a lazy life and refuses to do like I do? Am I his servant? Am I his? Not just rights. Also duties. Who makes no contributions in taxes, has no claim for sharing decision making. Who does not donate to society, has no claim for society providing him a life, even less alife as comfortable as that of others who finances their lives by their own means, may it be savings, job wages, or wealth. Give and take, dude. (Disabled and old people excluded from this debate until here. But even there I do not accept to hand out a card blanche). Nobody shall have the right to demand others to live for his sake and to afford him a living. Thats just another form of slavery.
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If you feel nuts, consult an expert. Last edited by Skybird; 04-02-18 at 06:07 PM. |
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#6 |
Starte das Auto
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It's for the reasons given in your 6th para that I think it needs to be considered... our benefits system has turned into a top-heavy beaurocratic nightmare in the UK. But of course there's plenty wrong with such an idea, for example the interesting question you pose in your 9th about individuals' relative status in Society following on, also what happens if no-one wants to do the dirty jobs. But the idea is that massive simplification in the beaurocracy of the welfare system would yield all the money needed to implement this and far more besides in cost-savings that might also solve our huge shortfalls in NHS funding.
But I don't know about questions of equity... this is fundamental social engineering after all
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#7 |
Dipped Squirrel Operative
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One should also consider that more jobs are being removed, because machines, PCs and robots can do that.
But instead of implementing those systems labour is still a little bit cheaper, so capitalism being what it is, workers are being forced to work for less and less money. In Germany you often need two jobs just to pay your bills and stay 'alive' if you want to call it that. In England during the Thatcher 'era' it seems they decided to stop producing anything and instead cut each others' hair (sorry, but this is not even from me but from an english friend). And while a partially service-based society is not a bad idea, it is too little to get an economy going. If basic 'existence' is being guaranteed with a certain (very low) amount of money for all, it takes a lot less bureaucracy to organize and manage this system. And i guarantee to you, with humankind, envy and looking at the neighbour all will try to be better, and lift themselves above others -> get a job, work, whatever. The rest will not work ever anyway, and forcing them will not lead to a productive workforce. It is high time to rethink the whole system, without bias and prejudice.
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>^..^<*)))>{ All generalizations are wrong. Last edited by Catfish; 04-03-18 at 04:11 AM. |
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#8 |
Starte das Auto
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The more you think about it, the more you realise that the whole infrastructure would have to be revised: ubiquitous and reliable public transport for a start, for those who can't afford to expend a substantial part of their National Wage on a car. There will surely still always be people who want that car, but wish to earn the extra money doing not a 'career' job but something simple, with little responsibility... human nature will see to this as you suggest, Catfish
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#9 | |
Soaring
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What if all thes ehundreds of thousands of jobs and the enormous monetarian interests and the fat cats of unions and associations are left unemployed by the brave new world...? ![]() ![]() People must be made to beleive there is social injustice or dysbalance ven if there is much kless of it or even none, else the whole system of the social industry has nothing it can manage anymore. And it is like this with many other issues of contemporary public interest as well. The media live by it and fuelling public outcry or even hysteria over non-issues, and then keeping the fires burnign for as long as they can. all for some writers' careers, some moderators' self-descritpion, some broadcaster's reputation.
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#10 |
Soaring
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In general I think it is no healthy thing to maintain what is unproductive, and that is true for people as well. As I think Roosevelt the first said, the great potential of America is that every man going there is willing and capable to pull his own weight, in these or quite similar words he put it. And I think there is some principle truth in it, a truth that was not new when he said it, but can be seen in millenia of human cultural development.
It just irks me that I should contribute to the payment of somebody who makes it his living model to abuse the others. This alreaedy is the case today, but still many people shy away from openly celebrating it. With this new general national income, it becomes state doctrine, however. And that is quite a raise in reputation and prestige. For as long as it lasts. There aint no such thing as a free lunch. Somebody gotta pay the bill. I may be willing to help out on those who are disabled or too old, but I refuse to pay for anybody who makes it his living model to parasitically abuse me and suck my blood. If somebody can afford to not work and live by his own means, okay. But if somebdy does not work in order to live at the costs of others, I flatten my ears and raise my flews. And I wonder about what this new mentality will mean for economical competitveness. The European enthusiasm for weakening oneself is not shared in other parts fo the world, in China, Japan, Korea and the likes. When the European economy is no more capable to maintain all these highflying social plans - then what...? Currently, it is right this captialism that Catfish dispises so much that keeps it all financed, although 75% and ore of the free market already gets gagged and reglated and drwoned in bureaucracy. This shows how vital capitalism nevertheless is. But even capitalism is not unbreakable.
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#11 | |
Born to Run Silent
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#12 |
Soaring
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Thank you, but I think nothing of what I said is new for you, Neal.
![]() In American cultural heritage, there is this "pursuit of happiness". Everybody is or at least should be free and unhindered to try his ways to become happy as long as he does not harm others. Its just that this does not mean he has claim for the state or other people needing to provide him with "happiness". It only means everybody is free trying to find happiness, and doing as he sees fit to pursue and find happiness. Which pragmatically means everybody needs to find a way to afford what makes him happy. But the work this involves, he has to do himself. Nobody else must do it for him.
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#13 |
Starte das Auto
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And who would disagree with that last sentiment? But this is mooted as a way for the State to prosper because of the lifting of the crippling welfare burden and replacing it with something that might lead people who before simply claimed benefits (because work didn't pay so well) being empowered to find new outlets and opportunities for enterprise that they wouldn't have otherwise been able to develop.
Because of the withdrawal of the State from their lives, would they not face even more responsibility?
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