Quote:
Originally Posted by Castout
Man is infinite consciousness manifested as flesh and blood. The nature of man is divinity. The natural mode of being is non-duality.
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Every political election tells me the opposite.
You can want to adress pragmatic reality by metaphysics, if you want. Maybe that is even noble to want, or not, I don't know.
But I live in this world laid out before my eyes, and just wishing does not get anyone anywhere in it. The acchieved completion of the deed is what counts. And thus, a strong sense for realism is of the essence, as is practical knowlege and competent skill.
BTW, I once was engaged for many years in social projects, in counseling and treatment, and teaching meditation, and I did it for free. I worked as a free teacher, as family counselor in unregular church community work (Yes, i know the irony: atheist me, and the church. Call it pragmatism from both sides), I even helped pout in tgraumata treatment for people from the Balkan war. But then somethign happened that changed my attitude on free aid. I realised that people took it for granted that a.) they got these "services", and b.) that they got them for free. They thought they had a natural claim for it, and their claims grew. Tjheir dependency, so they often thought, gave them claim, gave the rights over me and others. Their needs - are our commands...? That I took queer, especially when it were people from Germany, having lived in quite stable, secure and reasonably comfortable situations, materially.
Short time later I cancelled my last such personal engagement, and since then insist on getting paid for any work or help I should do for somebody not being a friend or family member.
There aint no such thing as a free lunch, my friend. You want something of value from me? You give me something of equal value for me in return, or have soembody else paying me.
Reciprocity. Can be linked direcly, or indirectly - but free lunches I do no longer provide. Stuff must cost. Services must cost. If somebody wants me to aid somebody else who cannot afford it - let the first somebody pay me then.
I do not need the money, I could afford to pick up these social and wellfare activities again and do them unpaid.
But I do not want. Not wanting is possible.