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Old 10-02-14, 08:07 PM   #59
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Hans-Herrmann Hoppe (2014) - Logical Beauty

http://www.mises.org/daily/6494/The-...Libertarianism

Quote:
Democratic state government systematically promotes egalitarianism and relativism. In the field of human interaction, it leads to the subversion and ultimately disappearance of the idea of eternal and universal principles of justice. Law is swamped and submerged by legislation. In the field of the arts and of aesthetic judgment, democracy leads to the subversion and ultimately disappearance of the notion of beauty and universal standards of beauty. Beauty is swamped and submerged by so-called “modern art.”
(...)
Private property entitles its owner to discriminate: to exclude or include others from his property and to determine the conditions of entry and inclusion. Both inclusion and exclusion have associated costs and benefits for the owner, which he weighs against each other when he makes his decision. In any case, the owner’s decision is motivated by his concern for his property and by reason. His reasoning may turn out correct and he reaches his goal or it may turn out wrong, but in any case, the owner’s is a reasoned decision.
... a libertarian world would be characterized by a far greater variety of different, but internally relatively homogeneous communities, and consequently the range, diversity, and vigor of intellectual discussion in all likelihood would far surpass anything experienced presently or at any time in the past.
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Psychologically matters are different, however. Here, in the realm of psychology we sense that life as a peaceful bum or as a lover of Soviet Realist art is somehow incompatible and at odds with the life of a self-conscious libertarian. When we see such conduct or taste displayed in a professed libertarian, it causes us emotional or aesthetic distress and dissonance. And rightly so, I believe. Because the human experience is characterized by the integrated whole of three abilities: of the recognition of truth, of justice and of beauty. We can distinguish between true and false, we can distinguish right from wrong, and we can distinguish between the beautiful (and perfection) and the ugly (and the imperfect) — and we can speak and reflect on all three notions. A whole and complete human life, then, should not only be truthful and just, it should also be a good life. Maybe not beautiful and perfect, but a life striving toward beauty and perfection. An exemplary, morally and aesthetically uplifting and inspiring life. It is here, where the peaceful bum and the Soviet-Realism-lover are lacking.
(...)
I would only want people to recognize matters for what they truly are. I would want them to recognize taxes as robbery, politicians as thieves, and the entire state apparatus and bureaucracy as a protection racket, a Mafia-like enterprise, only far bigger and more dangerous. In short: I would want them to hate the State. If everyone believed and did this, then, as É. de la Boétie has shown, all power of the state would almost instantly vanish.
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