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Promoting the Culture of Death: Children being taught how to die
In the past few weeks we have been assailed by a relentless stream of stories about people wanting to be helped to die. First, we learned that the BBC plans to screen a documentary this summer in which novelist and Alzheimer’s sufferer Terry Pratchett advocates assisted suicide.
The programme features footage of a man with motor neurone disease travelling to the Swiss euthanasia clinic Dignitas and being shown dying on screen. Hard on the heels of this snuff movie came the sickening news that a video featuring notorious assisted suicide campaigner Dr Philip Nitschke, in which he demonstrates how to help people kill themselves, is being shown to schoolchildren in British classrooms. Nitschke, nicknamed ‘Dr Death’ — whose DIY suicide manual provides instructions on how to kill yourself with plastic bags, carbon monoxide, cyanide, morphine and other poisons — is shown in the film demonstrating his machine that delivers lethal injections and giving workshops on his ghastly trade. And now the Star Trek actor Sir Patrick Stewart, who apart from being diagnosed with coronary heart disease five years ago is a healthy 70-year-old, suddenly announces his wish to be allowed an assisted death. This would all seem to add up to an intensification of the campaign to make it legal for people to be helped to kill themselves. This autumn, the Commission on Assisted Dying, led by Lord Falconer, is expected to deliver its recommendations to MPs over a change in the law. All this propaganda — for that’s what it is — seems to be part of a drive to soften up public opinion so that any recommendation made by this commission to make assisted suicide legal will be accepted. And there’s more than a whiff of brazen stunts to that end. For example, Michael Irwin, a euthanasia campaigner and former GP who travelled to Dignitas last month with pensioner Nan Maitland — who ended her life there merely because of arthritis pain — has called for his own arrest. He said he was prepared to face prosecution, and hoped that this might help to change the law oneuthanasia. Of course, it is impossible not to sympathise with individuals who seek to end their own lives in this way. We can all identify with the terror of being trapped inside a useless body, of losing control, of the pain and indignity of a horrible terminal disease. If it were simply a case ofhaving the right to die, however, the issuewould be pretty simple. After all, suicide is legal. But assisted suicide is deeply problematic. It opens up the route to intolerable abuse of deeply vulnerable people, who may be put under pressure by greedy or uncaring relatives to end their lives. Or the person in question may simply not wish to ‘be a burden’ on their loved ones. It sends society down a slippery slope, where assisted suicide starts off for those suffering unbearable pain or distress through illness and rapidly extends to people wanting to die even though they are not ill at all. Even more horrifying, those whose minds are affected by illness will be making a choice to be killed which may not be rational at all. Indeed, their wish to die may be the result of feelings which may change — if given the chance. For all these reasons, despite years of campaigning by the euthanasia lobby group Dignity in Dying, of which Sir Patrick Stewart is a patron (and which cynically renamed itself from the Voluntary Euthanasia Legalisation Society to spin away the fact that it is actually in the killing game), Parliament has refused to change the law to permit either euthanasia or assisted suicide. So the campaign is being ratcheted up. And, of course, people are instinctively sympathetic to these individual stories ofdespair. But there’s a grim downside and extreme danger, both for individuals and society, from any such change in the law. Consider, for example, the idyllic picture that Dr Irwin presents of the Dignitas clinic in Switzerland, describing how the night before Nan Maitland ended her life there, they stayed at a ‘wonderful five-star hotel’ and ‘had a three-hour dinner with a nice Chablis’. Yet last year at Trotte Bay, on the shores of Lake Zurich, divers uncovered a huge number of urns at the bottom of the lake, containing human remains — reportedly from the incinerators at Dignitas. A former nurse at the place, Soraya Wernli, has described how the urns were piled up near the wine collection in the cellar of the home near Lake Zurich of clinic owner Ludwig Minelli. She claims he then prised off all the nameplates, pushed the lids off and dumped the urns in the lake. Dignitas has made Minelli a millionaire, even though profiting from suicide is against Swiss law. In short, Dignitas is simply a money-spinning death factory. The question is why, given the deeply exploitative, dangerous and repellent aspects of assisted suicide, so many great and good folk — such as Lord Falconer — are so gung-ho in support of it. (Indeed, given this fact, Lord Falconer’s ‘independent’ commission is merely yet another propaganda stunt.) Despite the sympathy and respect due to Sir Terry Pratchett for his heroic attitude towards his disease, the BBC documentary appears to be ghoulishly one-sided. The idea of the BBC making a programme against assisted suicide is pretty well unthinkable. And what on earth are teachers thinking of in exposing schoolchildren to Philip Nitschke, who in any normal moral universe would be considered utterly beyond the pale? For heaven’s sake, even Dignity in Dying has condemned him and criticised the use of such a film in schools. The answer is that assisted dying is seen as an extreme version of freedom of choice. And that is the territory of the Left — those who believe human beings should be floating free in a universe of self-interest, and who accordingly want to dislocate everyone from every tie to history, culture, tradition and, above all, religion. The end of that road is a society of brutal utilitarianism in which, having first got ridof God, societies start getting rid ofpeople. If human remains are treated as garbage to be dumped in a lake, it’s not long before live human beings are treated as garbage, too. If there is no intrinsic respect for human life, it’s not long before other people’s lives are treated with similar contempt. The ‘right to die’ has an appealing ring to it, but apply the Beachy Head test. If, hypothetically, you saw someone in a wheelchair about to throw himself off Beachy Head, would you stand and applaud, maybe even give the wheelchair a helpful push — or would you rush forward to stop him? The gathering pressure to adopt the former course says something terrible about our society. It says we are turning into a culture of death. We must resist it and reaffirm life, true compassion and our common humanity. SOURCE |
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I had some hope this wasn't merely another poorly veiled politico-religious rant against that evil godless "Left" up to this point :roll: |
I'm not even going to dignify this with an answer. Mind you, that is not directed at you Feuer Frei, but at this piece of text that I can't even call an article. This is just one big propaganda rant. It contains some analogies and statements that I personally find distasteful and sickening.
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If Jean Luc Picard says it the right thing to do; then its the right thing to do. |
Awesome! I am glad that assisted suicide is being discussed. It should be an option for people in specific circumstances.
Of course it needs to be discussed logically which this article didn't. But, outside this article, I am glad there is discussion about it. |
That is one hell of a funny website.
It even has the soccer player who claims he is the messiah and says everyone must were turquiose Feuer, do you expect anyone to take anything on there seriously? |
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Haven't seen that one on there. In respect to the article posted, i posted it as a discussion point. The source maybe a little alternative, for want of a better word, granted. However, questions are being asked. Some of the content of the article is i might add a little distasteful and i was slow to pick up on it, however the premise is still the same: posing the question Pro or anti? I thought that it did make some relevant points, none moreso than: Quote:
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It is a hard-line article with questions being asked in a more blunt way perhaps than a lot of articles written about this topic. Because it is more blunt or straight to the point and asks perhaps some uncomfortable questions, is this the reason that we should shy away from asking ourselves the exact same questions? Just because the article is addressing the topic matter differently or in a way that may seem a little too straight to the point, is that any reason to dismiss it and laugh it off as garbage? It's all about the wording it seems, because there are countless online articles, addressing exactly the same topic and the same Dr Death, P Nitshkie and his so-called methods. And here is the link to the story of school kids, 14 year-olds no less, being shown the Suicide film by our very own P Nitschke: http://www.dailymail.co.uk/news/arti...year-olds.html Why the heck are we advocating this? |
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So it is a small film clip giving a pro euthenasia point in a film about the different stances on euthenasia which is shown to those students who chose to take a course on philosophy as part of their leaving exams. Would you be happier if an education in philosophy only contained views from one angle? Can you see the problem yet? You are taking your starting position from a loony site which based its article on a daily mail article. the daily mail would be bad enough but a crazy rehash of a daily mail scare story is really beyond any semblance of credibility. Quote:
At what point of the academic cycle is this particular module of the philosophy course given to pupils who have chosen that subject? Quote:
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Well, at least you agree with me on the rest of it then.
You managed to only 'pick me up' on one point. Being taught Euthenasia, voluntary that is, in schools, because those students have elected to study Philosophy. The parts that i have a problem with is the supposed work shop of this clown's methods, showcasing the different tools at one's disposal to assist in someone's easing out of this world. Another issue i have with this video and it's showcasing by the so-called intelligent Teachers is that it gives this guy more air time. As if we haven't had enough of this person already. So, if you need to study Philosophy, and Euthanasia, voluntary is a part of that, and you need to explore the necessary conditions for someone to be a candidate for voluntary euthanasia and outline the moral cases put forward by those in favour of legalising voluntary euthanasia, then there are other training materials that can achieve this. Is it necessary to showcase the tools availabale to students and to showcase the machine at work? Voluntary Euthanasia is unneccessary. Nor can we ever have enough evidence for us to be justified in believing that a dying person's request for dying is fully competent, genuinly voluntary and soforth. If society allows voluntary euthanasia, it is my belief that this will send us towards the allowing of other forms of euthanasia. Including non-voluntary euthanasia. The line between those two is clearly defined by principles. I won't get carried away by my own, strong beliefs about what i think of Nitschke or voluntary euthanasia. However what i will say is that the title of my thread is a concern to me. The content of this supposed training video or lecture material is dubious and is a poor choice of material. Teaching someone how to die is teaching a student/child how to put their own spin on wether it's right or wrong to kill someone or not, well.... As for the site being a loony site, hmm, i may call it alternative, nonetheless, loony? Nah, far from it. You call it loony because you don't like it? Or the points raised are not to your liking? Or the ways that they are raised are not to your liking? It matters not. |
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Hey it even has reptilians, contrails and secret government mind control through the music of the beatles. |
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Like i said, didn't see that one, nor would i read it, letalone post it as a discussion point. You'll find a lot of sites that have some amount of garbage on it, hell, even the good ones. About the agreeing with me and picking me up on only one point, tongue in cheek, i figured you didn't agree with me, or the article. |
Every human being has the natural right to deicde all by itself whether it wants to live on or wants to die. If the latter, society, religions, lawmakers, doctors have no moral or ethical or religious or philosophical or medical right whatever to deny them the realisation of that wish under situational conditions that respect the individual's dignity.
People close to such an individual may wish to make surte that the individual indeed has the wish to die, and that it is not just "appelative suicide" or a decision born from a momentary emotional state of depression. High age, with all the negtraive side-effects that come with that, or constant pains or a serious disease, are situations where no human has the right to hinder suich a patient for example by force to die. I think it is an ethical and moral and humane imperative that we also help a "candidate" to end his life in a a way that is painless, nonviolent and appeals to basic demands of human dignity. Just walk the geriatric station of a hospital, especially a mental asylum, and you can easily see how worse the price for "life at all cost" can become. Everybody tempted to do it now, save ypour time to throw Nazi stuff and claims of my eunasthasia program at me. That'S not what I said, and the above described is not what the term eunasthasia means. Also, keep relgious commands out of this. Your religious confessions are YOUR personal business only, not that of the other. You have no right to impose your views upon him, at his cost and to add to his suffering. You are free to not like what he wants and does. Maybe you also do not like green tea. Don'T drink it then, drink somethign else, stay away from green tea then. I personally kn ow that under certain cinditions I have accepted suicide for myself as an option I consider in such circumstances. I also always carry a paper in my wallet that explains under which circumstances and in case I am unable to articulate myself anymore, I do not wish a continuation of any medical treatement, but want them to let me die. The only thing that can be demanded about all this, is this simple call: do not take it lightly. Neither the making of the decision for suicide yourself, nor your easiness by which you maybe are tempted to criticise the other who defends suicide as an option while you are against it for principal or religious reasons. People do not ask you whether or not they may get born. They also must not ask you for permission to die. In the end, we all are just guests, and our stay is limited. Some arrive, some leave, all day long. That'S how it goes. |
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