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Wholy smokes... wall of text :o
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Part 2
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----------------------------------------------------------------- Okay, on to part two. Sky, if you're still reading, thanks for your patience. Please forgive me if I re-iterate some points by accident. Quote:
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However, fundamentalist Islam will not have its way because its anachronistic nature makes it incompatible with the modern world. It simply cannot survive and be militarily or societally successful without integration, and integration, as you mentioned, is anathema to fundamentalist Islam. The logistics just aren't there. Islamic countries that are not oil-rich are poor countries. Even the countries that are oil-rich are generally poor countries. Poor countries can't wage successful offensive wars, and they certainly can't maintain empires. Even if fundamentalist Islam wasn't self-defeating, there are legions of Christians, non-Christians, and non-religious people who would utterly destroy an Islamo-fascist world state. You are correct in your indictment of religion as breeding fanaticism, but it works both ways, not just for Islam. I must admit, as a Christian and a soldier I half-wish they would try something, just so I could smite them for it; having an understanding (to some degree) of human nature does not make me immune to it. Quote:
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If you want to know why, I'll tell you. It's because you can't. You can't destroy yourself any more than a healthy cell or bacterium can destroy itself. It's not in your programming. It's not what you were designed to do, whether by natural evolution or evolution designed by a God. Your genes won't allow you to self-terminate because they built you for the sole purpose of reproducing themselves. Consider that, and the inevitability of such a system being randomly created amongst billions of worlds, and tell me that there is no God and/or that there is no supreme Order. Even if there is no God, there is a divinity within life itself. Better yet, define the goals of a God that would create such a system. How is it that you appreciate nature as much as you do and yet see no divinity in it? Non-biological nature is entropy, destruction, and disorder. The cosmos itself is no exception. Planets, solar systems, stars and galaxies swirl about in a dance of ultimate destruction, and you see no divinity in life and its capacity to escape that destruction? Quote:
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In 2005, i think I also wrote ": It needs not to be mentioned that the excessive waste of material wealth in the West, it’s almost pathologic level of materialism by which it is already destroying itself, as well as the financial corruption of most if not all Arab governments, namely Saudi Arabia and the Gulf States, is a major target for critizism by fundamentalists like Osama Bin Laden because of Islam‘s concept of spiritual value of material wealth. Basically saying, one should not stick to material goods, for they are not lasting, and use their possession to acchieve something good, it is one of the few things in traditional Islam I feel sympathy for. That Muslim governments, especially the oil-rich nations, also show a very bad record in helping each other genorously whenever a Muslim place is hit by a natural desaster, and leave the financial aid mostly to the West while keeping their petrodollars for themselves (and jihad) mostly, is another major point of ideological attack for fundamentalists. The West should realize that these fundamentalists are absolutely in congruency with Islam in major parts of their critizism of contemporary Islam and muslim nations and governments. That way fundamentalists are giving the West a much more relastic picture of what Islam is, than the corrupted Muslim nations of today themselves. We are in real need to learn that not all what Osama is saying about Islam is nonsens. Much, but not all, of it is representative, and this is another reason for his popularity with the crowds and why they admire him for his „truthfulness“ . Since this partly true, but fundamentalistic understanding of Islam is creating the image of Islam beeing hostile to Western values, it is usually rejected, or supressed in the medias. Only the tolerant, peaceful face of Islam is the acceptable face of Islam the West wants to see. If we ignore the monsters under our beds, they surely are not there. But truth is – the space just gets increasingly crowded." Quote:
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Or: what happened with China - giving them our superior machines and technology, seeing them copying it, then producing it themselves, and then turning our market philosophies against us - all that happens with our values and ideals that our justice systems base upon, and Muslim subcultures as well. they get massive support from their home countries, in motivation and cultural indoctrination. they use the freedoms you grant them, and abuse them to work for destroying them. Some do it by active deed, others create the opportunity for it to happen by doing nothing. Only a very small minority stands up against the others doing so. And these minorities then get bashed - by the western islamophiles! By historic example, I summarise it all by just this: Islamic societies have a much longer breath in running an oppressive tyranny, than hectic, shortminded western nations have to convert the (resisting!) world to the benefit of capitalistic corruption. Already in the medieval, islam was superior in patience and long breath, and fighting spirit and martyrdom, compared to the technically superior Christians knights. I add this to the consequences of the theologic influence of islam. and then I conclude that it is a bad idea trying to outsit Islam - in that kind of game, Islam is a master, and the West is an amateur. Quote:
Let me tell you one thing: streetworkers tend to be among the most brutal realists I have ever learned to know. Because they are going right into the middle of the mess, and that is a job that many would not bear, or would not like to do at all. As an arrogant lecturer I once had put it in an especially nasty moment of his: "Before I work in the streets, i would prefer to clean the toilets, that is less depressing." Great statement by the man. We loved him very much... Some of such workers are chaotics, yes. Some are disconnected future academics that float over the dirt like Jesus lavitated over water, but many have a psychological stamina and a sense of reality you do not find in many people. and that is not by chance, becasue otherwise they would not be able to be efficient in what they try to do. Quote:
On other occasions I immediately was dealt with as if I had turned into the devil himself. This especially often happened in central and east-Turkish areas with rural populations. Compared to Turkey I prefer Iran any time. I would not generalise the one or the other experience, not yours, not mine. After all, I just met SOME people, and you did meet just SOME people. The general influence of an ideology that runs a whole culture - that is still something very different, and in history you often have the pattern in Muslim countries that moderate tendencies seem to have been tolerated, and then all of a sudden they suddenly turned "radical" (true Islamic, that is). that has a simple reason, that I mentioned yesterday. Islam stands still when it cannot overcome opposing resistence, but it does not just sit and does nothing, but it collects additional power/forces. that were armies in the past, or higher birth rates that resulted in said new armies sooner or later, in this case here that was growing influence by the radicals/true muslims. When the critical mass has been reached, all that and humanism and coexistence suddenly becomes meaningless again. And strange enoiuzgh, you can also see the masses often cheering at that. Islamic crowds are used to be run by strong tyrants at the top. Like russians - many embrace the reviving of the stalin cult. Stalin is POPULAR again. Who cares for some dozen million people that died due to him? Nobody does. They run musicals, TV series gloryfying him, now, in the present. Putin uses him to install his own power, too. Saddam adressed old heroic myths, and do not be mistaken - he was quite popular with not only members of the Baath party (that he was feared, too, is true, but not in every case is that a contradiction). Quote:
You see it too much through american glasses, trying to talk the problem into a format so that the tools in your american toolbox can "manage" it. But your tools are not sharp enough, because while lacking a hammer you try to bring that nail into the wall by using a saw, saying it is no nail but a piece of wood, cutting it would do the job. but the nail still would not be in that wall afterwards. Two pieces of wood do not change that. So - you better start looking where to get that damn hammer. Quote:
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Isklamic communities will never change if they are constantly saved from any confrontaiton and from any need to chanage. If they must not change, and see that we instead adapt to them, why should they want to chnage then...??? It is easier for them not to chnage - and still they get what they want, so... Quote:
Religion and science do not compare, it is an offence to claim that. I have indicated that science is basing on a procedure that must be followed in order to make it a scientific one. the basis of this way of thinking reasonably leads back into our western history, 2500 years. In principle it is the old thing of trial and error, run in a specially formalised manner that must be strictly obeyed. It decides what is accepted in science as a theory, and what not. and since the ancient Greek, to be able to explain observations one has made without refering to any supernatural cause has been an inevitable characteristic of this tradition. You observe something, you build a hypothesis. the hpyothesis still is not verified and falsified, it is just a hypthesis. You make a prediction on basis of this hypothesis, and you examine whether your prediction is true, or not. If it is true, you make more predictions, and if they are true, you start to turn your hypohtesis into a model, a theory. If you cannot verifiy your hypothesis in experiment and observation, you need to change or abandon your hypothesis. Your results must be reproducable, in principle by everybody. - This are the criterions for what differs science from non-science or pseudo-science. Miss just one criterion, and you are already disqualified. This and not more and not less is the essence of scientific methodology. I have learned it almost 20 years ago at university. I have read about it in books, and just days ago I once again read on it - in one of the best summaries of scientifc methodology i have have read - in the astronomy coursebook I have embarked on. This methodology has implications. First, science never does and never claims to give final, absolute, ultimate, eternal answers. It does not and it cannot and it wishes not to do so. all what science does is trying to explain our observations of the perceived world in the way and manner that makes the most sense for us in the light of the knowledge currently available to us, causes the smallest friction between different theories, is of the most use for us in asking new questions and forming new hypothesis. Science constantly questions itself, and constantly tests its models and theories. It is empirical, and lives by strong self-doubt. Sometimes a theory gets so much confirmation, that it raises to the level of a paradigm, which has greater influence on future theory-building, and tends to have a longer life-span than just a theory. A paradigm could be thought of as a meta-theory, maybe. The principle of simplicity in explanation, and criterion of testable, repeatable observation and experiments, and objectivity, are three inevitable ingredients of the scientific process. Mere believing, mere claiming something, mere assuming, mere imagining something, has nothing to do with it. nor has believing, hear-say, wishful thinking, tradition. Imagination can be helpful in forming new hypothesis, but the hypothesis must be tested and proven nevertheless. Religions are not like this. Religions do not question their dogmas (that would make you a heretic), they do not provide evidence or coinfirmation, and the deny the need for these. Nevertheless they claim that what they say is the ultimate, the final, the absolute truth. ironically religious zealots, also in this forum, occasionally accuse science of doing right this: claiming that it's theories are the ultimate, the final, the last word, and how arrogant science is when doing so. That is what psychologists call "projection" - accusing others to be guilty of what one does oneself. That also is a spectacular lack of understanding of the scientific process and methodology. Einstein mocked about people believeing in god, i remind you. that famous last leter by him leaves no doubt on that. In a former thread, I think talking to Frau Kaleun, I explained why science and spirituality is no contradiction to me, but that i see religion and spirituality as totally incompatabile antagonists. religion and science are also incompatible. either you see that in my explanations now, or you dont. If you want I can set up four pages where Astronomy and Astrology are compared, explaining why Astrology is no science at all although in the past it was seen as that. You could replace Astrology with religion, and the chapter still would be valid. the nature of science gets explained there, too, what i summarised here is given in just a bit more detail there, but in principal any book on scientific methodology and it's basis in Greek philosophy will do. Religion does not provide any supporting hints or evidence for its claims, and it does not obey the rule of scientific methodology, it just makes claims, and leaves it to that - that is what makes both incompatible, and that also is why religion itself must not be taken serious. All it does is this: it makes claims that are just that: claims. You ask why science and religion must be seen as different things. You could as well question that science and a glass of beer are not compatible. when Ratzinger became Pope, I was dumb enough to buy his book on the life of Jesus, until then I thought of Ratzinger as a pointy thinker and well-educated intellectual. But on one of the very first pages he wrote black on white that for him the bible and the stories of wonders and about Jesus are to be taken literal. that spoiled it all from the beginning on. Reason and intellect and ratio, that from the begining on base on superstition and unproven hear-say, just corrupt their own instruments and necessarily can create only results that - base right on superstition and unproven hear-say. the basis from which these tools of mind started, was porked from the beginning on. because religion's claims only would be an option if scientific procedure would create evidence for it'S claims being true. but that so far has not been the case. All what science has created, when wishing to go for a mystic perspective, is the insight that the more answers we find, the more of the universe we understand - the more questions raise and the more we realise how small the part of the universe we live in really is. That can be a motivation for a spiritual reflection, in my understanding of spirituality: reflecting about one's own life and death, the nature of life and the universe, and why it all even is. since we are mortal, we ask such questions. Death makes us afraid. Asking these questions, is spiritual, and thus we are spiritual beings by definition (we cannot evade these questin from the day on we first realise that one day we will die). But religion is different. religion does not ask questions. It claims to give the final, the penultimate answers: unchecked, unquestioned, unproven, not even providing hints for its claims. It just: claims. That's why i sometime describe myself as a "spiritual atheist". to me you cannot be spiritual and religious at the same time. For being the one, you necessarily must give up the other. If you accept the religious dogma, you stop asking questions. If you ask questions, you violate the dogma and become a heretic. Quote:
That simple it is. With Christians. With Muslims. With atheists. Freedom is the word to watch out for - not missionising. Doesn't happen often anymore these days, but missionaries showing up on my doorstep I either have talked into a mocking experience, or I gave them the boot (to make sure they do not distgrub me again). I hate missionaries, as much as I hate moralists. So pray for me as much as you want, or let it be, for me it makes no difference and makes no effect, and i could not bother less. Just spare me to bother me with your choice, whatever it is. You should have understood now at the latest that I take it very queer if I need to withness yolur relgious practices. Like oyu would take it queer if you need to witness me taking a showe, suing the toilet or cleaning my teeth - these are activities that better are undertaken alone, in private. I warned in threads before of my reaction to people who take it upon them to pray for my poor lost soul. To me it is pure arrogance and bigotery and haughtiness. Even when it comes from you. Quote:
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I see a tendedency in the universe we perceive, that forms arise from a void and have the potential to unfold an inherent structure that is constantly changing and is of limited time span, and that in a meaning of chaos theory is inside of them, but still not pre-determined. Such forms that arise from the void we call matter. I "believe" in the concept of matter's self-organisation, and that the phenomenons are of a hierarchical basic structure of increasing complexity when they form up, while doing the whole procedure in reverse order when they fall apart again. I "believe" that everything that is from beginning on holds the seed of its antithesis and own destruction inside its heart, and that thus it is fruitless to try to make just one set of wanted qualities everlasting: things, history moves in cycles, and what goes up, must come down when the wheel of time is turning - what we can do, though, is trying to make it move slowly, but it may come at a oprice that other, good things get delayed that way. I "believe" that in this understanding nothing comes for free and everything has its price. I "believe" that mathematics and science can explain - and are the only tool that could explain - any observed phenomenon sooner or later, even if it may take long time to do so, even if it may take the rise and fall of whole civilisations on planet Earth to form a society that finally has accumaulated the knowledge to explain it ( at the price of creating new questions by that). I "believe" that the price for gaining knowledge is accepting new uncertainty. I do "believe" there are no absolute, total, ultimate, final answers, I do "believe" the often sought-for "world formula" is a "blue flower" only, an utopic ideal that serves as a drive, but could never be found. I do "believe" that what is, is not by random chance, but that chaos theory means that degrees of complexity decide over the realisation of inherent potentials that are so hige (said degrees of complexity) that they necessarily must appear to our limited knowledge as being random chance. I know that the Big Bang is no ultimate answer, but just a theory in the very best meaning of this term. I know that the real question is not why we and the universe do exist, but that the question is: why is not simply nothing? I know that we do not know the answers, like we also do not know if and what there is beyond the border of the observable universe, whether there is an "antiverse", a void that is so much not even a void that a real "nothing" it is for sure, or if there are multiverses. Here is where science has to accept its limits. It probably will never be able to answer these last questions. The point is - religions do not offer answers as well. even worse, where science admits to not know, religion claims to know nevertheless, and fills the space of our lacking knowledge with mere fantasies, labelling them a divine truth, and then demands that we should not ask anymore because if we trust in all this "truth", then we would be saved, no matter how, no matter why, no matter from what. I think that man does not bear to live in a state of existential uncertainty for too long. scientists some months ago claimed to have found hints that the drive to religiuous belief maybe has a solid material correlate in certain brain areas, that may serve as a protective mechanism against existential despair (that indeed could make people ill, could even kill them). This does neither mean that a deity has made this brain structure so, nor does it mean that it makes us believe in a true thing - the object of a given religion. It only means that people desperately crave for finding a meaning in their life, and I know that it can effect a person's survivablity massively if he/she doe snot have such a meaning. Said brain structure may just make us believe in a folly - but maybe for us, with our limited understanding of the universe, it nevertheless is a necessary folly, even a vital one. If we are to step beyond this evolut9nary fetaure, than we must not take it as a given, but must try understand it and understand the implication it means for our relgions. The meaning of our existence, for some it is a casper in the sky. for others it is materialism and the comfort of material wealth. some find fulfillment in helping others. Others sit down and develope more and more complicated fantasies and hallucinations or esoteric nature. Very popüular in the West and it's youth cult: some try to escape the quesitons by pressuming to be forver young. But death is no salesman, he does not negotiate - he takes whom he wants, and basta. For us humans, just about everything seems to be better than facing this big, wide, empty, unforgiving cold, cruel, grim void that is the lack of an answer to this one question: Why am I here? Why is all this existing? Book tip on these matters: Ken Wilber: Sex, Ecology, Spirituality. Not too easy, but rewarding. to me, my self-studying of astronomy is a deeply satisfying affair. It is an old interest of mine, which never before I have embarked on as systematically as I have started to do now. Why this is so? Simply this. For me, and for almost all eras in human history, astronomy is a deeply spiritual affair, like is theoretic physics as well. Maybe it would be correct to think that all attempt to understand nature, is a spiritual effort. Astreonomy, it makes me ask questions that usually we are to fearful to ask. It confronts me with the big big abyss out there, with the total unimportance of myself. It makes my mind stop thinking but starting to dance when realising that the deeper I look into space, the more I look back in time, until the beginning that current paradigm thinks of as a Big Bang. I realise all that space out there, and I recall my own meditation experiences which were just empty space as well, and I remember that particle physics and subnuclear dimennsions also are about this: just empty space, forms in the void, no lasting substance. And then I wonder what makes the space out there and the space inside that and the space within me different from each other? What is the link between these obvious similiarities? Are these really three different types of a space - or rather just one space? what would it all mean if I, this tiny little human of total and absolute unimportance, would not look out there and look into space and time, and into myself, and into the atom? Me - I am the link between all these things, I am what gives meaning and relevance to it all. Still microscopically small, still totally unimportant - but still having the grace and greatness to realise all this. Meaningless? Unimportant? Really...? Maybe through our eyes the universe looks out at itself, stunned and amazed, smiling and full of joy for all that unlimited potential that it is. Maybe that is the drive of what we call evolution: that the universe increasingly becomes aware of itself. Mind and matter are not different in principle, nor are space and time. Mind is dreaming, mind is dancing with itself. Gary Zukav wrote a very good book on physics back then, called "The Dancing Wu Li Masters". Wu Lik, he said, isn the Chinese word for what we call physics. It means something like "structures of organic energy". I like to think of it like this. Maybe this helps you to understand why i feel no need and no appetite for religions. I have no use for them, I do not need them, they have nothing of value that they could offer me, they cannot calm my fear in the monents when I may be haunted by this existential terror i spoke about. This terror only goes away when I manage to remind myself that the spac eout there and the spoace inside all is just one and the same space. I may scare back at times from all this void out there - the universe still is a hostile, unforgiving place for human forms to live in. there is nothing romantic in the abyss between the stars and galaxies - it simply frightening, nothing else. The lack of interst it has in my fate, is intimidating at times. Nevertheless it is the one thing I came from, and go back into, and all what I see and all that I can learn, is what I once have been, and once will be. "We all are star stuff", said Carl Sagan. Fearing this would mean to be afraid of one's own home. Wouldn't that be stupid? Quote:
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So that means Sky contradicts his own claims within the same passage:doh: Quote:
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I don't know bud. I was in lower Manhattan March 28th. I just buried my father in Flushing Cemetery Flushing NY. It was clean and a cop on every corner. There was no horn honking every two seconds. My kids even commented on the cleanliness. Sure, build the mosque but do it somewhere else. Try Harlem! That neighborhood could use a boost. Your funny...."a swarthy vaguely middle eastern guy"...not stereotyping are ya? :doh: |
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And that is my point Skybird. If we or anyone is to tolerate this mosque in this very spot then the Muslims should very well tolerate a strip joint across the street. If they wish to enjoy the protection of the Constitution in this matter the folks across the street who want to swing a butt or two would also like that advantage. |
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We have had many guest workers in ngermany, from many nations, and those who stayed, almost all of them integrated well and played by the rules. Just not the Muslim groups. Also note that the mosque at GZ has been planned as a wanted and intentional provocation from beginning on. I think I have linked that often enough now, and wasn't it you also setting up that NJP article, mentioning the same names and their radical background? In these 50 years of - intended - reciprocal gamble, we have given them and given them and given them, all in good faith, and advanced trust. We got nothing back on equal terms. not in our countries, and not in theirs. |
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After all if strippers, pubs and meat markets(not the strip club kind) are next door, across the street, round the corner and behind the existing mosque and they havn't objected then what is the basis for you saying they won't tolerate it? Quote:
But anyway Harlem is already in the process of gentrification so does it need an additional boost from downtown property developers? |
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It is a simple truth that this mosque at this particular location is creating hostilities. That in itself should be enough for anyone to realize something is very wrong with this picture. It seems to be very orchestrated. If the Muslims want to worship in peace...they will not find it at this particular site. Already there are issues and the first bachhoe has not even arrived on site. Just as hate crimes at Jewish Synagouges still happen today crimes of hate will be demonstrated at this mosque for a long time to come. |
I think the 1st Amendment protects the Mosque from government sanction based on the fact it is a mosque. Don't like it, repeal the 1st.
That said, there were plenty of way they could have avoided this without running afoul the 1st, and they chose not to. Zoning. Historical buildings, etc. Bloomberg said that as long as the Mosque is not radical, he sees no problem. That's wrong-headed. Aside form the fact that the guy building it is already associated with radical muslims, this could always change—then what? It's tough, it really is, because we are at war with a group of people who are themselves fighting a religious war against us, and our own laws disallow singling them out based on their misogynistic, regressive, violent religion—not to mention the radical versions of said religion (I was talking about Islam at large ;) ). |
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So read my post, has the strip joint down there been closed or objected to by the current mosque? Quote:
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Isn't it funny that Manhatten is the place where the majority of people surveyed have no objection to the mosque.:hmmm: So the objections and hostility comes from sensationalist crap like in this topic and the other one about it being built at ground zero and being built on the graves which is utter bull. Quote:
Should planning permission be denied because in the future perhaps some bigot will go crazy? Quote:
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After all if you are comparing crazy bigots doing hate crimes with crazy bigots doing hate crimes in relation to applications for building permits you must be trying to say something. |
Geez, Tribesman!
One time I'm complaining that you contribute nothing to a thread but what I see as an attack, and now you turn around and write one of the most reasoned, well-thought-out posts on this thread! Be more consistent, so I can decide whether to love you or hate you! :rotfl2: |
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As I have been saying, the question is not Constitutional. Quote:
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http://www.kansascity.com/2010/08/16...-would-be.html |
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So what are you suggesting? Insensativity does not play a roll here? Shove political correctness and just build? |
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