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There is a good phrase: "You brought this to yourself". If you choosing a nationalistic group to run your country, then you must face the consequences, no more and no less. Nationalism means unnecessary pride which result a person to believe that he is better that other just because his a German (in your case) and this turn into violent act which leads to war. And war leads to death and suffer. So don`t ask for my pity, please. Enjoy the snow ...ops here goes the unlucky slave trader
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Your pity was not asked for, nor did I try to excuse "Mitläufer" and free them of their share of guilt - I have accused silent Mitläufer of their share of guilt myself often enough, in context both with the Nazigerman and the Muhammeddan communities. But my grandfathers both were neither Nazis, nor did they feel explicitly nationalistic - not back then, and not in the decades later. Neither had them voted for the Nazis to come to power, nor did they bring or wish to bring more nationalism to Germany than Western nations in general ticked nationalistic back in that era. And still they turned out to be victims of circumstances that - different to your claim - they, like many others, had not opted for to bring to themselves or to Germany.
This is not to excuse Naszis, or "Mitläufer", I have attacked Mitläufer myself often enough for their share of guilt in making given cirucmstances lasting on, in debates with contexts of both Nazi-Germany and Muhammeddan societies. I just want to correct this stupid polarising and stereotyping of "all Germans were Nazis". That is an extremely simplifying claim. Many Germans were turned into victims of the tryanny, too - by ideological abuse and indoctrination of the young generation, and the suffering and killing of the civilians in the cities who got killed later in the war, and many families loosing the mere basis of their existence, too. There were Nazis. There were Mitläufer. And there were innocents. The first two got dleivered what they asked for, and what they maybe deserved. The latter - were victims, like the many victims of Nazi war and Nazi terror throughout Europe.
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Civilians in the US knew about the death camps, and pressured FDR to bomb them.
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The existence of mass prisons, socalled concentration camps, were most likely known to the British authorities since sometime in the second half of 41. Whatz happened inside these camps - was not known.
For the Americans, the "date of knowledge"most often noted in historians' debate, seems to be somewhere in 42. Still in summer 1939, the Americans and Canadians turned back a ship with around 1000 Jews fleeing from Europe and seeking refuge in North America, the shipü finally had to return to Europe. It must be assumed that mkost of the poeple aboard then got killed. Roosevelt himself ordered this turning back. I doubt he would have done that if he had known what this would mean for the people aboard.
During the war, there were the usual set of reports, and thus: "knowledge" of local mass executiuons committed by the Germans in occupied territories, also reports about mass deportations. Occasional news tend to pop up in Amerian papers since later 41 on.
But: the inustrialised mass gassing of Jews inside the camps and the full sacale of the horror was completely unkinown until the end of the war. There is a story of the British government having turned down evidence given by a Jew who had escaped from a camp, presenting photographic evidence. But the story continues that the evidence had no consequence because it told such a horrifying story that one simply refused to believe it. (Also, the British at that time were quite a bit antisemitic themselves, and reflected that in their policy-making, too.) It is a story soemtimes brought up in discussions. However, the historic truth of it is not confirmed beyond doubt.
So, the real horror of the camps and the full extent of the systematic genocide was revealed not before the Allied troops reached them and liberated them at the end of the war. The shock then was the greater.
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If any US civilians knew, then virtually all german civilians had to know.
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First,m as just explained, the US civilians did not know what the camps were about. Second, the Nazi regime did it'S best to hide the presence of KZs from the German public, or better: they hid what happened inside of them. For good reason, even the Nazis must have feared a revolt if the German public would have gotten full information of the barbary that took place. The "Lager" were rumoured about, it was a threat lurking in the background of every conversation people held with somebody - a bit liked imperttinent children get disciplined by story about the balck man catching them if they do not obey, only that the Lager, the GeStapo, the robust interrogation were known to be a bit more realistic than the dark child-catcher.
What must be assumed is that villagers living in villages close to concentration camps, sooner or later got rumours and knowledge about whjat happend in the camps close by. That may be the reasons why the camps were tried to be hidden in relatively distant, isolated places.
Your assumption that "all Germans had to know", is most unlikely, therefore. Your reason for that assumption (because all Americans knew from early on) is basing on false grounds: Americans did not know what happened before the end of the war.
People need to remind one thing: Germans, no matter their disgust or loyalty to the regime, lived in a tyranny, a brutal dictaorship, that had brought police control methods and spying on its people to heights that before were unknown in history. FEAR is a decisive variable in determining a human's actions and decisions. And the simple truth is that most of the time, most people tend to hunker down, seek cover and hope to survive it all somehow. And that is true for ALL people, not just Germans. Beside, there are so many untold stories of German heroes whose names will never be known, who risked their lives by hiding Jews under their roof for months, who brought doom and horror over their familieds when helping refugees to make it over the border. History books and movies only remember the famous names, like Scholl and Stauffenberg. But there were so many thousands of grey, ordinary people who fought their own secret battle of resistence against the regime that way.
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Since any germans that lived through the war had a vested interest in saying they did not know about atrocities after the war, their answers must be assumed to be self-serving unless proved otherwise. I've heard interviews with those that say that they did know, so what was special about those civilians? Nothing. They knew cause everyone knew. I used to have lunch sometimes with a retired history prof who was in the WM on the Eastern Front (a junior officer, he was a russian language student and was used for that skill), he told me everyone knew what was going on, but that it was a different time, and that was the way everyone thought.
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Comparable things told my grandfathers - but they said that rumours ab oiut the crimes comitted by the SS, for example, started to widely circulate not before the last third of the war. In the beginning, there was a woprking propaganda that was very successful in selling the German attack on Poland as an act of self-defence in a war started by the Poles. Minds and thoughts started to change when the Russian war shifted against the Germans, and losses climbed.
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My point was that I didn't care if they were officially members or not. It doesn't matter, actions speak louder than words or signatures on party cards. If you fought to prolong the Reich, you were culpable in prolonging the Reich, period.
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By effect, that is correct, and it is also true for the simple "Mitläufer", which I remind of their share of guilt becasue their silence and tolerance also helps to prolongue the current state. But that does not mean that every German soldier was a Nazi in thinking and conviction. I claim that most were not. As was said, it was an other time, asnd there were different sentiments amonst people from all nations aboout things like "nation" and"duty", standards which have massovely lost in meaning for many modenr people - who then find it hard to accept that they once were important for people in a past era. Also, what do you expect when a man is given the choice of either fighting in the army, or being deported or executrd, with threats being turned against his family? That all of them turn into altruistic superheroes yearning for martyrdom? True, the regime would not have lasted if ALL people all of a sudden turned against it. But how oftehn does histgory give you an example of people doing like this in the face of a most brutal regime in full power? Americans do not understand it,m because the short history of theirs does not know an era where their forefathers lived under a txyranny, I mean a real tyranny like Stalin or Hitler or Ceaucesco who ruiled with irdon fist and physical violence. Most people are intimidated sufficikently by the prospect of physical force and toprture and dissappearance in secret prisons. That's why such regimes can successfully install themselves by the means they choose. Not having the heroic martyrdom-gene may be a human weakness, but this weakness is a fact in human history. The behavior of crowdfs and masses, and tghe behaviour or an indiovidual making a choice - it cannot really be compared. Masses and the cukltural climate they form by their mere existence, create a cultural atmosphere feeding back on people that initially most people cannot escape. That's what makes such a "cult" lasting. Not before counter-effects and pressures from outside make themselves feelable to a sufficient degree (a "critical mass"), the situation becomes unstable and the status quo is put in danger and may collapse. IMO it compares very much to Newton's Laws and Angular Momentum - where there is no energy passed on to another object, or no foreign object projects an energetic effect on a given object, that object's momentum does not change by itself, then. :-)
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My observation about being pleased at the summary execution in SPR won't change. These are guys who are fighting for continued genocide. That IS what they are fighting for, just like the Confederates in the US Civil War were fighting so human beings could be property. Were they all thinking about that when they fought? No, of course not. Doesn't matter, that IS what they fought for, like it or not—heck, even if they didn't know that was what they fought for, it was what they fought for.
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Only antisemites and people hating gypsies and Bolshewists cpould have made a decision to fight for the ourpose of committing genocide against them. Those who fought becaseu they were taken away from the civil life by the regime'S law and foudn themselves as a number in the great machinery of the Whrmacht - just fought, and hardly for the purpose of bringin g extinction to theJews/gypsies/Bolshevists/etc.). They fought to surive, and because tghey were in the army and it was war. The overwhelming majoreity of German Wehrmac ht-soldiers - had no choice, facing the firing squad if refusing to do so.
Now, Nazis by conviction, and SS, as well as higher ranks disliking the Nazis (a wide-spread attitude in the Wehrmacht, btw) but keeping loyal to Hitler due to their totally misled and disconnected sense and code of "obedience" - these are something totally different.
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Faced with the D-Day invasion force, they had zero chance of winning the day. Zero. Surrender would have been entirely honorable in the face of that force without firing a shot.
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Like they did in the Alamo?
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Instead, they killed countless boys (from damn far away) who were there to STOP genocide. Were they thinking about THAT?
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Yes, I'm sure the Allies' boys as well as the German defenders had such philosophic monologues on their minds and really reflected over the other guy's mindset that way. When the bombs start falling and the bullets start whizzing past your head, men easily get into the mood to meditate about the rights and evils of life and how to convince the other of one'S own motives.
The trap you fall into is - you see it from today's perspective, with the full knowledge about continent-wide events that we have about history. But you must ty to put yourself into the situation back then, into the mind of the single man at location, with the ammount of knowledge that was available to him. You must use the scales and standards of that time in order to assess that time.
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Nope, but that is none the less what they were fighting for. At that point, I have virtually no sympathy for the defenders. I agree with Patton when he told his junior officers not to accept German surrenders inside 200 yards—the time for the bad guys to surrender is before they needlessly kill our guys (needless since they're going to be surrendering anyway—all that German killing was just "because").
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They did what soldiers do in war: they fought, and by the standards of war, they did it extremely effective. That was their job, like it was the job of the invasion troops to storm the beach. Was it horrific? Yes. The whole war was. Every war deserving the name, is like that. And both side'S soldiers - correctly - thought they were fighting for their lives, against an enemy that their own side has demonised since months and years (like in every war). The single soldier in the trench and bunker did not have on his mind to defend the concentration camp in Dachau and to enable Berlin to commit more genocide. You doom the Germans for defending their position.
You use present day knowledge to judge them in their situation of k,limited knowledge, and lacking opportunity to relfect on it while being in battle. Well, the allied commanders intntionally detemrined that the first wave should be recruited not from veterans, but novices, who had no knowledge of the horror of battle lying ahead of them. For two treasons, they expected such naive boys to storm the bech with greater entusiams, not being hindered by caution and fear, and since the commander'S knw the losses of tghre first wave would bne dramatic, they wanted the newpocmers to be lost - not the veterans and their precious already collected experience. What moral judgement do you have to give for this? Militarily, it makes perfect sense, like the way the Germans tried to defend the beaches and inflict maximum casualties made sense too: for denying the Allies to get a foothold on the continent.
Context, Tater. You disconnect yourself from it, and too often.
Some people tend to simplify complex realities in an effort to reduce them to a simple dualistic scheme that knows only black and white, 0 and 1, right or wrong, and even: American and Bad. For my own use I call it the binary trap. The truth is that the situation bac k then as well as realities today have so many simultaneous levels overlapping and coexisting at the same time, that such reductionistic approaches are doomed to fail from begining on. Compared to the awarenss and the mind of the individual man, a whiole ideology itself is mostly if not always a relatively simply thing indeed, and Nazi ideology beyond doubt is simply evil and inhmane. There are other ideologies like that as well. Ideologies are always
crutches to describe and tame complex realities in a mostly inappropriate way. When they argue with appeals to lower sentiments, then they are not only primitive, but even become really evil. To me, there are only primitive, not-so-much evil ideologies, and primitive very much evil ideologies. But primitive crutches ideologies are, always. Reality always remains to be so very much more complex. The more this is ignored, the more distorted one becomes when depending on ideologic standards.