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Or is me just a guy who wants to know some info. No that couldn't be it. |
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We've got a couple more like that around here although they do tend to be far less clumsy about it than this one. :yep: |
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you are all too good for me and my little voice. sorry if what I have said was offensive. i can only write what i believe.
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Well, we're open to discussion about many things here but it's hard to take opinions like that with a grain of salt, Third Man. From my own experience, expressing oneself in those terms has a way of turning people off real quick. Don't be so surprised by the cold reception you got. I would expect the same treatment if I went off the rails like that.
Moving right along... |
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Atheism could be considered a belief structure, similar to religion in that it is a personal choice to believe certain explanations about life, the universe and everything. The fact that atheists would more likely choose scientific explanations over mythological or fantastical ones only points to a more realistic, more open minded, more contemporary viewpoint about life in general. :yep: Religious belief is a belief structure in which untruth is a fundamental necessity. You can say it should be viewed metaphorically which means it depends on personal interpretation. The holy books themselves do contain some moral truths which can be valuable lessons for anyone. I believe August said in a previous post 'to try and explain a concept that is way too advanced for them to comprehend at their present level of development' I agree I just think it's about time people grew up a bit. Moral development does not exclusively come from religious involvment. There is a view that without good ol' organised religion, that people would rape, murder and steal themselves into anarchy. If that is truly the case, why is god(fearing) not stopping them now? |
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Besides I wasn't just talking about a moral code to follow. Religion is about way more than that. |
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The Third Man, I suggest you behave yourself and stop with the childish attempts at shocking others with your 'extreme' opinions. Your on the gangplank to getting keelhauled, and not impressing anyone. |
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A metaphor has nothing to do with literal truth. The conflict between science and religion comes into play when the metaphorical truth of any religion's teaching is considered by believers to be literally true when there is either no evidence that it can be, or an abundance evidence that it cannot. This is why Joseph Campbell once said that all myths are true for their time. IMO some of them are true for all time, because they attempt to illustrate or express some fundamental bit of human experience or understanding that cannot be expressed as well or as powerfully in any other way. Whether or not they are literally true is irrelevant if you're not hung up on the idea that they must be so in order to have any merit. |
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I understand what you mean, but let's leave absolute statements out of all this. If mythology would be like science, then one could compare that true-for-all-times-myth to a paradigm in science, which could be seen as a "meta-theory", a habit of how to think of lower, subordinate theories (and how to form them), that usually has a longer lifetime than the normal scientific theories of "every-day-science". But even these paradigms change over times, or more often: they get replaced. Just imagine that myth-building often depends on attempts to make sense of observations of natural phenomenons, from weather to stars in the sky. But our understanding of these phenomenons has changed over time, and sometimes the phenomenon itself has changed, too (star constellations forming today's zodiac constellations for example looked very different from Earth some thousand years ago, there were times when people thought very different stories in what we call astrology today, because they indeed saw different things in the nightly sky, and thus they probably have told very different stories than those revolving around today's zodiac constalltions. Not to mention that these constellations are just arbitrary creations of our imagination, and have no reality in themselves). |
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But I think the notion holds up when it comes to the inner world of human nature, consciousness, and experience. Some metaphors continue to resonate over the centuries because they speak to things that are still part and parcel of the human experience. |
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