Quote:
Originally Posted by Radtgaeb
Quote:
Originally Posted by Skybird
Secularism also means not only to keep politics and religion two separate things, but to keep religion and legislation separate, too. Refering to the Bible is not better or worse than having the Sharia, which also rejects to keep politics, legislative and religion separate, and sees itself as motivation for and guardian of the right way of believing.
So the Bible hopefully is not seriously the basis of western law. and in fact, it isn't.
If the laws are better off with or without religious references is not the issue. Secularism is a decision of principle. You can't switch it on and off according to your opportunistic needs in a given situation. You either follow secularism, then you do it in totality, or you don'T follow it at all. Else, legislation turns into arbitrariness - not good.
|
I agree with you entirely. But listen...is killing someone a wrong thing to do? Religious or not, people generally agree that murderers suck. How is capital punishment different?
|
As I often have argued, "death penalty" is a contradiction in itself. In modern law, where it is not about revenge (at least it should not be about revenge), a penalty is a measurement by which the behavior and acting of an offender should be sanctioned, hoping that by suffering from that "aversive stimulus" he will not do it again. If you kill the offender, he cannot chnage his behavior, nor experience an aversive stimulus - for that it is a precondition that he survives the procedure. So rejecting someone freedom, or force him to suffer material losses or physical pain, are penalty. Executing him is not.
I am not naive, death and dying is a fact of live, and so is that sometimes man kills man. I could imagine to kill offenders under very strict and serious conditions, not as a penalty, but as a preventive measure - if their threat potential is extremely high, far-leading and wide-spread. This does not include simple murder, but describes for example Mafia bosses, or leading minds behind drug and weapons smuggle, other extreme categories can be imagined.
So i want to see death "peantly" being removed from the set of standard penalties, and being understood as a tool of prevention against major damage for considerable parts of society, done by major figures of international crime and terrorism, whose impriosnment would not stop them to still control their business from inside the prison or who could become the motivation for kidnapping, murder, fighting in general by their criminal buddies in order to blackmail the state to release the prisoner in question.
This is a general description only, of course, and needs further specification. But you get my general idea.
What also speaks against death penalty, as discussed in this thread earlier or in one or two other threads on this issue, months ago, is simple statistics. A link between lower crime rates and death penalty has still not been proven, and statistics tell us of the unacceptably high error rates and many flaws and misjudgements concerning court sentences and proceedings resulting in death penalties. Everybody easily ignoring this must ask himself if he/she really seeks just penalty, or is more about bloodthirsty hunger for revenge and the thrilling kick of a sensation when watching people getting executed. when watching audiences outside US prisons applauding and celebrating when an execution order has been completed inside, I only think of such people as "Primitives." They have my utmost disgust and contempt, even more so if they wave christian slogans or ther Bible.
I'm not with the churches or any other religious groups, so religious texts of whatever an origin are not the kind of argument that will make me rethink my position.
Death as a penalty: nol, it is an illogical conception. Death as prevention against ongoing major crimes of excessively high scale and "quality": if the "whens" and "ifs" are adequately and precisely described, I can imagine it, and rate it as somethingmlike collective self-defense of society and state.
Two examples:
Would I execute the serial killer who raped and killed nine girls and mutilated and ate their bodies over the past 14 years? - No. It's life-long prison.
Would I execute the Mafia boss or the chief of a cartel who from inside prison would continue to conduct his business of drug smuggling, girl trading, selling military goods to unappropriate customers, or the religious fanatic leader whose followers are violant enough by his teachings that they would commit kidnappings and murders to blackmail his release? - Without hesitation, without regret.