Gerald
09-30-11, 06:39 PM
http://img714.imageshack.us/img714/5387/30islamist2articlelarge.jpg (http://imageshack.us/photo/my-images/714/30islamist2articlelarge.jpg/)
Ali Sallabi, left, a Libyan, and Abdel Moneim Abou el-Fotouh, an Egyptian, say their states should blend Islam and modernity.
CAIRO — By force of this year’s Arab revolts and revolutions, activists marching under the banner of Islam are on the verge of a reckoning decades in the making: the prospect of achieving decisive power across the region has unleashed an unprecedented debate over the character of the emerging political orders they are helping to build.
Few question the coming electoral success of religious activists, but as they emerge from the shadows of a long, sometimes bloody struggle with authoritarian and ostensibly secular governments, they are confronting newly urgent questions about how to apply Islamic precepts to more open societies with very concrete needs.
In Turkey and Tunisia, culturally conservative parties founded on Islamic principles are rejecting the name “Islamist” to stake out what they see as a more democratic and tolerant vision.
In Egypt, a similar impulse has begun to fracture the Muslim Brotherhood as a growing number of politicians and parties argue for a model inspired by Turkey, where a party with roots in political Islam has thrived in a once-adamantly secular system. Some contend that the absolute monarchy of puritanical Saudi Arabia in fact violates Islamic law.
A backlash has ensued, as well, as traditionalists have flirted with timeworn Islamist ideas like imposing interest-free banking and obligatory religious taxes and censoring irreligious discourse.
The debates are deep enough that many in the region believe that the most important struggles may no longer occur between Islamists and secularists, but rather among the Islamists themselves, pitting the more puritanical against the more liberal.
http://www.nytimes.com/2011/09/30/world/middleeast/arab-debate-pits-islamists-against-themselves.html?src=me&ref=world
Note: 29, 2011
Ali Sallabi, left, a Libyan, and Abdel Moneim Abou el-Fotouh, an Egyptian, say their states should blend Islam and modernity.
CAIRO — By force of this year’s Arab revolts and revolutions, activists marching under the banner of Islam are on the verge of a reckoning decades in the making: the prospect of achieving decisive power across the region has unleashed an unprecedented debate over the character of the emerging political orders they are helping to build.
Few question the coming electoral success of religious activists, but as they emerge from the shadows of a long, sometimes bloody struggle with authoritarian and ostensibly secular governments, they are confronting newly urgent questions about how to apply Islamic precepts to more open societies with very concrete needs.
In Turkey and Tunisia, culturally conservative parties founded on Islamic principles are rejecting the name “Islamist” to stake out what they see as a more democratic and tolerant vision.
In Egypt, a similar impulse has begun to fracture the Muslim Brotherhood as a growing number of politicians and parties argue for a model inspired by Turkey, where a party with roots in political Islam has thrived in a once-adamantly secular system. Some contend that the absolute monarchy of puritanical Saudi Arabia in fact violates Islamic law.
A backlash has ensued, as well, as traditionalists have flirted with timeworn Islamist ideas like imposing interest-free banking and obligatory religious taxes and censoring irreligious discourse.
The debates are deep enough that many in the region believe that the most important struggles may no longer occur between Islamists and secularists, but rather among the Islamists themselves, pitting the more puritanical against the more liberal.
http://www.nytimes.com/2011/09/30/world/middleeast/arab-debate-pits-islamists-against-themselves.html?src=me&ref=world
Note: 29, 2011